The Funeral

I’ve long contemplated the idea of writing semi-fiction, taking inspiration from the legends and folklore I love and bringing in elements of my own story telling and experiences. Would it work though, I’ve wondered? Well, I’ve finally concluded that there is only one way to find out….

This is my first attempt. Please be gentle with me.

In 1974, a group of children were spooked by the sight of a figure in white rising from a grave in the churchyard of St James, Aldon on their way home from youth club. There was no indication of which grave it was in the newspaper report which had intrigued Felicity Murray and when she arrived at Aldon church on a warm July afternoon in 2021, she found no clues. The cemetery contained the usual assortment of Victorian tombs, any one of which could have been a contender for those strange events explained away as a trick of the light fifty years prior.

After taking a few photographs of the carvings on the church doorway, Felicity took a moment to sit in the sunshine on the bench outside.  On hearing the sound of horses’ hooves, she looked up from her phone and the message she was sending and noticed a funeral cortege approaching the church gates. The two black horses adorned with blue and white plumes and ribbons and pulling a Victorian hearse made for a fine sight but feeling uncomfortable as an uninvited onlooker, Felicity decided to leave the churchyard before the mourners began to get out of their cars. As she slipped out of the gate, Felicity muttered an awkward apology to the female undertaker but received no acknowledgement.

Felicity’s own car was parked just around the corner and as she pulled out of the space, she thought she’d take another look at the horses as she drove past the church. Yet on turning the corner, the horses were no-where to be seen. Neither was the hearse, the undertaker, the mourners’ cars. Nothing was there to indicate the presence of a funeral and the church doors remained shut. Getting back to her car had taken just minutes and even with the greatest efficiency, there was surely no way everyone was already inside.

As a bemused Felicity drove home, she tried to rationalise the experience. Perhaps the church had been a stop off on someone’s last journey and their final destination had been elsewhere? Maybe she’d catch up with cortege a little further up the road. Even the idea that she’d witnessed something paranormal, perhaps the replaying of a past funeral or a time slip crossed her mind but no. Despite the vintage touch of the horse-drawn hearse, every other element had been indisputably contemporary, especially the female undertaker. Distracted by her thoughts, Felicity didn’t notice the cyclist as she pulled out of a junction until it was too late.

The funeral of Jack Sharp took place at St James, Aldon on a warm July afternoon. He was brought to the church in a hearse pulled by two black horses, each adorned with blue and white plumes and ribbons, the colours of his favourite football team. On arriving, the undertaker thought for a brief moment that she’d seen a woman sitting outside the church door but concluded that it must have been a trick of the light.

The Wraiths of Weston Hall

Afternoon tea at Weston Hall is my annual festive treat and though we didn’t spot any ghosts of governments past in the form of the MP from Stone eating scones again this year, plenty of other spectres are still present here.

Scones and spooks is my idea of heaven

The Jacobean hall is said to be so haunted that when it was used by the ATS in World War Two, there’s a story that the women stationed there opted to sleep outside in tents rather than risk meeting the legendary Grey Lady. It seems a less effective strategy when you learn that the wraiths of Weston Hall are not confined within its walls. A Green Lady walks up the stones steps to the entrance, a White Lady rushes across the nearby road and disappears into a hedge during a full moon and the sounds of a ghostly carriage and horses can be heard pulling up outside on the gravel, despite the driveway having been long paved over.

Stairway to heaven

Given there are so many ghosts, the house must surely have had a colourful history but details of its original owners are a little sketchy. In Henry Edward Chetwyn-Stapylton’s book on the Chetwynds of Ingestre, he suggests Weston was built by Lady Dorothy Devereux, youngest daughter of the former favourite of Elizabeth I, and William Stafford of Batherwyke, her second husband. He notes that Robert Plot says she was living there at the time he wrote his History of Staffordshire in 1686 but as she died in 1636 he must have been mistaken. Unless she’s the Grey Lady and it’s her ghost he saw…

Seems a bit scary on the outside but lovely on the inside. Just like me 😉

A later owner, Francis Lycett died there on the evening of 6th May 1792 from a fractured skull, a few days after falling down the stairs at The Falcon Inn at Stone. One of his spurs had caught on his great coat. I have read elsewhere on the internet that Francis is an ancestor of fellow Brummie (but not fellow comedian) Joe Lycett but haven’t yet been able to substantiate this.

By 1818, the hall was described as a farmhouse in a rather neglected state in the Staffordshire General and Commercial Directory. In the early twentieth century, the property was used as a pauper asylum by Staffordshire County Council to relieve overcrowding at Stafford. There were 45 female patients in August 1908 but again information is scarce. Afterwards it was allegedly sold to pay gambling debts and converted into flats. An application to convert the property to a nursing home in 1991 was abandoned and the hall stood derelict until Paul Reynolds rescued and restored the building a few years later.

The Falcon at Stone, where Francis Lycett had a fateful trip

For me it’s not so much generic stories of women in white (or grey, or green) that float my ghost ship, but something with more substance. An event in the past which may help to explains why there may be a perception of paranormal activity. When the hall was reopened as a hotel in the 1990s, staff reported tables being cleared, glasses being collected and ashtrays being emptied by an unknown entity. I can’t help but wonder if there’s a link here to the tragic events of March 1945 when a twenty five year old mess orderly in the canteen was accidentally killed when she was shot through the chest by an eighteen year old private in charge of a detachment of German POWs working at Weston Hall.

I’ll be haunting somewhere around here

Whoever it is that haunts Weston Hall, there are far worse places to spend your afterlife. In fact I love it so much that in years to come there may be reports of another female phantom who turns up at Christmas and sits by the fire stuffing herself with scones.

Sources

Paranormal Staffordhire, Anthony Poulton-Smith

Staffordshire Newsletter 4th October 1996

Stafford Post 21st March 1996

Staffordshire Sentinel 23rd July 1985

Staffordshire Newsletter 19th November 1976

Staffordshire Sentinel 6th July 1945

The Gentlemans Magazine and Historical Chronicle 1792

Memento Mori

Many people are familiar with the story of John Neve, William Weightman and James Jackson, the last men to be hanged in Lichfield on 1 June 1810, for the crime of forgery. Their shared headstone can be seen tucked away under the tower at St Michael’s, although they are buried elsewhere in the churchyard in a now unmarked a communal grave. One particularly poignant postscript to these events is that after his execution, the friends of John Neve commissioned three mourning rings to be made, each with an inscription to his memory and containing a lock of his hair. I wonder whether it was these same friends who erected a headstone as to my knowledge there are no memorials to any of the other executed criminals buried here?

Amongst them is another tragic trio, Thomas Nailor, Ralph Greenfield and William Chetland who met the same end for the same crime at the same place on 13th April 1801. Prior to their execution, two of the men had attempted to escape from Lichfield gaol by filing through their irons and putting them back together with shoe maker’s wax. Their cunning plan had been to knock down the gaoler when he came to lock them up for the night and they would have gotten away with it had it not been for pesky Joseph Vaughton, a private in the 38th regiment of foot, to whom Nailor had given a pattern of the wrench he wanted making and a Bailiff called Mr Scott who discovered the file they had been using. Headstone they may not have but incredibly a tangible link to this execution does apparently exist. In 1947, the Town Clerk of Lichfield received a letter from a Mr Clayton W McCall of Canada to say a morbid memento had turned up in an antique shop in Vancouver in the form of a silver salver, ‘Presented by the Corporation of the City of Lichfield to Revd. Bapt. Jno. Proby, Vicar of St Mary’s, for his pious attention to three unhappy convicts who were executed in that City April 13th 1801’. However, as with the rings, its current location is unknown.

One very unhappy convict sentenced to be hanged at the gallows on 6th September 1782 was 62 year old William Davis who had been convicted of horse theft. The Derby Mercury, reported that in his final moments, David’s behaviour was bold, paying little attention to anything that was said to him. Then, just as the executioner was about to send him eternity, Davis threw himself from the cart with such force, that the rope snapped. After much confusion and delay, the rope was replaced and Davis’s last earthly words are recorded as having been, ‘This is murder indeed!’.

In 1935, the site of the old gallows was described as being ‘preserved and indicated to passers-by with an inscription recording its ghastly use in bygone days’. The area has developed significantly since then, but I was told by Janice Greaves, former Mayor and current Sheriff of Lichfield, that the exact spot where the gallows stood is now marked by a walnut tree growing on the patch of grass alongside the garage. There has been some discussion about what form the gallows actually took, but there is evidence to suggest that there was a permanent structure to which the cart carrying the condemned convicts would be brought. In Aris’s Birmingham Gazette it describes how ‘On Friday Night last, Richard Dyott Esq, who lives near Lichfield was going home from thence, he was stopp’d near the Gallows by two Footpads, who robb’d him of five Guineas, and in the Scuffle he lost his hat’.

My plea to you this Halloween is to keep your eyes on Ebay for Neve’s mourning rings and the silver salver. If however you decide to take a wander over to Gallows Wharf in search of Richard Dyott’s hat, please be warned that an ex-executioner from centuries past appears to have been sentenced to linger at the spot and you may well feel a push from behind as he attempts to dispatch you to your doom.  

Sources

Evening Dispatch 31st March 1935

Aris’s Birmingham Gazette 3rd February 1752

Grave Digging

I recently visited the Staffordshire village of Colwich. It’s a lovely place but as is my wont, the outcome of the outing is a tale of murder and mystery.

We start our story in May 1977, when a member of the congregation of St Michael’s and All Angels took a walk through the churchyard and almost disappeared into an unmarked vault. The vicar at the time was the daring David Woodhouse who decided to descend into the dark depths to discover what, or who, was down there. Inside the vault, he found two skeletons and whilst there is nothing unusual about bones beneath a graveyard per se, there was something not quite rite about these burials. Skeleton One lay in a coffin and Rev Woodhouse mentions two odd things about it. Firstly, a small hole in the skull and secondly, the finger bones were disarticulated suggesting that this may have been a victim of both murder and grave robbery. The strangeness doesn’t stop there though as the remains of Skeleton Two are described as surrounding the coffin containing the first. One of the keywords for me here is ‘remains’, suggesting to me that this corpse may not have been complete when it was interred here.

The vicar’s theory was the vault was built for a wealthy family who fell on hard times and were then unable to afford a memorial to the two individuals resting in peace (or more aptly in one case, pieces) within it. Everyone seemed satisfied with this explanation, the hole was bricked up and, as far as I am aware, no-one has ever thought anymore about it until I read about the mysterious vault and started doing a bit of digging that is…

Back now to 18th July 1773 and a woodland just outside of Stone, Staffordshire where John Challenor and his son, also John, are working together. The two men have just eaten lunch when an argument flares up and John Jnr throws the iron cooking pot at John Snr’s head. It’s thrown with such force that once of the metal legs pierces the older man’s skull. He dies three days later and his son is sent to gaol for parricide. On 23rd August 1773 John Challenor Jnr is executed and his body taken down and hanged in chains at a spot near to the scene of his crime.

I don’t think you need to be DCI Barnaby to work out the links between this high-summer murder and the skeletons below ground at Colwich. The hole in the skull of Skeleton One clearly corresponds with the fatal injury sustained by John Challenor Snr. What’s more, the lack of a coffin together with the seemingly jumbled and incomplete nature of Skeleton Two is in keeping with a body that’s been gibbeted and later cut down and hastily buried, although not seemingly not quickly enough to prevent time, the weather or macabre souvenir hunters from starting to take their their toll. Perhaps it was the Challenors, who not only had a very literal reminder of the skeletons in their family closet displayed for all to see at a spot near Stone, but who may also have been concerned that without a Christian burial of sorts, their relative would not be resurrected to heaven but condemned to eternal damnation. Was it enough to save John Challenor’s soul though?

Thanks to information provided by Fulford Parish Council I believe I have located the place where his body was hung in chains. On their website they say ‘On the left of Hilderstone Road when travelling towards the ‘Wheatsheaf’, and just a short distance from Spot Acre cross roads, is a stand of Beech trees known locally as ‘The Rookery’. According to local lore the gibbets used to stand here, hence the overgrown lane which runs down past Idlerocks to Moddershall being called Gibbets Lane’.

Now, as regular readers of the blog will know, I love ghost stories but if you Scooby Don’t, then stop reading now as the next part of this story requires a little belief in such matters. You see, Stone lore also tells of a boggart which haunts these parts. And what on earth is a boggart I hear the non-northerners amongst you ask? Well, you know us Lichfield people love a dictionary and so I’ve looked it up in the OED and found the following definition: “A spectre, goblin, or bogy; in dialectal use, esp. a local goblin or sprite supposed to ‘haunt’ a particular gloomy spot, or scene of violence”.

Could the the boggart be the unquiet spirit of John Challenor? I mean it doesn’t get much more gloomy than having your corpse displayed on a gibbet does it? If the naysayers are still with us at this point I’m sure they’re saying, well, nay way but I’m tempted to head over there to see if I can find any more answers. In 1933, a Mr P C Dutton of Stone told members of the North Staffordshire Field Club that the boggart took the form of a dog or a calf and so this may involve me quizzing the local cows and canines to see if they’re the spectral incarnation of an 18th century murderer. More Doctor Doolally than Doolittle I know.

On a slightly more serious note, I am increasingly keen to not only share the stories which give us a sense of place but to bring something along to the party as well. I hope my version of events has given people some food for thought but as we know from the iconic Marmite, when it comes to a Staffordshire legend there is always a risk that some people might hate it 🙂

Sources:

Aris’s Birmingham Gazette – Monday 23 August 1773

Rugeley Times 21st May 1977

Staffordshire Sentinel – Friday 19 May 1933

http://www.fulfordvillage.com/resources/History/Fulford%20Parish%20-%20Spot%20Acre.pdf

https://www.exclassics.com/newgate/ng947.htm

The Depths of Winter

Something happens to me once the clock strikes 12 on 25th December.  Maybe it’s a response to the sugar rush that comes from stealing the kids’ selection boxes, but my thoughts turn away from those Christmas lights to the darker side of local history.

Ooops

I always take my ghost stories and legends with a decent pinch of salt and if they’re served with a measure of good humour too, so much the better. As such, I was delighted to discover a story in the Lichfield Mercury from Friday 2nd September 1932, called ‘The Haunted Secret Passage of Lilleshall’.

In what sounds like my ideal night out, a group of archaeologists and diviners congregated in a candle lit vault next to the so-called dungeon at Lilleshall Abbey. As they waited to hear if diggers had located an underground tunnel, ‘the sounds of the shovels and picks ‘awoke eerie echoes in the leper’s cell above’.  The reason for the gathering, according to the BBC’s Domesday Reloaded site, was that in 1928 a caretaker and his family had moved into a cottage on the site and heard ghostly moaning from beneath the Abbey. At first, they attributed the sounds to the men working at Lilleshall Colliery. However, when it was discovered that the mine didn’t extend as far as the Abbey, and the son reported seeing a shadowy figure and the sounds of the pages of a book being turned, they began to suspect a more unearthly cause. A £50 prize was promised by the estate agent to anyone who could locate the subterranean passage the noises were believed to be coming from and people began turning up to try and solve the mystery in a variety of idiosyncratic ways. These included a man with a hazel twig he manipulated between his fingers, a white bearded professor, who refused to communicate with anyone and ‘went around the ruins with a little toffee hammer, sounding the ground at various places’ and an old tutor of the Duke of Sutherland, whose family owned the Abbey until 1917, who was relying on his memory to tell him where the entrance to the tunnel was.

The ruins of Lilleshall Abbey

A psychic dental surgeon from Birmingham agreed to spend a night in the dungeon. Surely if anyone was going to find an old cavity, it would be him? However, as dawn broke the following morning, he was nowhere to be found, having fled in terror. Two young men who spent the night in one of the old Abbey cells reported ghostly footsteps and ‘a monk with a high-pitched voice saying prayers in a foreign language’. Although to be honest, that could just have been the frit Brummie dentist running away.

Lilleshall Abbey

The shenanigans also involved a Mr Noel Buxton, a member of the Cambridge Antiquarian Society, who declared he was prepared to stay on-site until the tunnel was found. I didn’t see him when I visited with friends last summer, so perhaps that means it was… The reports at the time are ambiguous – in the Birmingham Gazette on Friday 26th August 1932 it was reported that in a vault next to a dungeon, a diviner received a violent shock which led to the discovery of an underground passage. However, the estate agent said it had not yet been decided whether or not it was the tunnel they were looking for.

Diviner: OMG I did it! I found an underground tunnel!
Estate Agent: Yes…but is it the right underground tunnel?
Diviner: Yes. It is a tunnel and it is underground. Now give me my £50.
Estate Agent: Yes but if it was the right tunnel it would have ghostly monks in and as you can see, this one is phantom friar free. Sorry old chap, better luck next time. Um, please put the stick down…

So, whilst the competition and the talk of haunted dungeons were a clever bit of marketing to attract tourism, it’s fair to say that the notion of a underground tunnel at Lilleshall was not entirely without foundation. As well as the diviner’s discovery, in June 1886, in Eddowes’s Journal, and General Advertiser for Shropshire, and the Principality of Wales, a correspondent writes that his mother, then aged 75, visited the Abbey as a girl and remembered stories of an underground passage said to run from the Abbey to Longford Church, or Longford Hall,  and that once a heavy cart passing over Longford Fields broke into it, but ‘it was not explored on account of the air in it being so foul’. Was this the same tunnel that tuned up in the 1930s?

Lilleshall Abbey

I am genuinely fascinated by the idea of secret tunnels and subterranean passages because everyone else is so fascinated by them! As we’ve discussed before on the blog, Lichfield is apparently riddled with them (as is pretty much every city, town and village in the country) if the stories are to be believed. And that’s the £50 question – are they?

Notes

  1. Fascinating article here from November 2017 about how ten out of twelve water companies in the UK use water dowsing to find leaks and pipes https://www.theguardian.com/business/2017/nov/21/uk-water-firms-admit-using-divining-rods-to-find-leaks-and-pipes
  2. I am available for secret tunnel hunting – you do not have to pay me £50 and I can supply my own toffee hammer too.

 

 

Pills ‘n’ Chills and Deli Bakes

Yesterday I was in Tamworth for the summer food festival, enjoying excellent locally produced pork pies, sausage rolls and blue cheese.

After a gentle stroll around the town, I hopped back into the car and headed to Hopwas for a forage. For once, my walk took me along the canal in the opposite direction to the woods, a decision which may have been influenced by having read about a disused and reputedly haunted cemetery on Hints Road.

The graveyard once belonged to Hopwas Chapel, built in 1836 and dedicated to St John, and its resident ghost is said to be a small boy who can be seen by children (but not by a childish 39 year old it seems). The chapel was pulled down in the 1880s, as it was ‘full, small and inconvenient’, and replaced by the gorgeous St Chad’s Church up on the hill. A drawing of the old chapel can be seen here on the Stafforshire Past Track site. The old font survived and stands outside the new church, and the chapel’s bell still tolls in St Chad’s tower.  According to a report in the Tamworth Herald on Saturday 16th April 1898, the holy table from St John’s was made use of in the new Workhouse chapel.

St Chad’s, Hopwas, dedicated and opened in 1881

The old font from St John’s Chapel

Nearby, I found a cottage with the best name ever, which fitted in perfectly with the theme of the day, followed by a pill box in a field alongside the River Tame.

Too well guarded by nettles to even attempt to take a look inside, I plan to return as part of a much longer pill box walk along this section of the Western Command Stop Line Number 5 in winter. If I eat as much as I did at the summer festival, on the way home from the Tamworth Christmas food festival would probably be a good time….

 

Sources:

Click to access A%20Look%20Around%20St%20Chads.pdf

A Burny Inn

The King’s Head is one of the oldest pubs in Lichfield (1) and somewhere I’ve spent many a happy evening.(2) The sign across the entrance and John Shaw’s legendary ‘The Old Pubs of Lichfield’ date it to 1408, when it was known as ‘The Antelope’. By 1650, it had been renamed as The King’s Head.  I’ve been reading the old papers again, and it seems that in the 1930s, we nearly lost this fine old drinking establishment to fire…twice!

Which window did Mrs Shellcross climb out of I wonder?

On the night of June 27th 1932, landlady Mrs Shellcross went to bed in the King’s Head for the last time, leaving a small fire burning in the dining room grate.  The following day new tenants were arriving, and she would be leaving the King’s Head. Yet as she climbed the wooden staircase to her room, she would never have imagined that she would not be leaving the pub via the door but through a first floor window!

In the early hours of the morning, one of the hotel’s residents, Mr Corbett, was awoken by the sound of falling crockery. After discovering that the building was on fire, he raised the alarm. However, the five occupants of the pub found the staircase ablaze and their escape route blocked. They were left with no choice but to escape from upstairs windows. Mr Corbett jumped from the first storey and flagged down a passing motor van and trailer. The van driver positioned his vehicle close to the wall of the hotel, beneath a third storey (4) window, enabling Mr Dunmow, a commercial traveller to break his fall by jumping on top of the van.  Landlady Mrs Shellcross managed to climb through a first floor window onto a wall bracket but this gave way and she fell fifteen feet down onto the pavement. Another resident, a Mr King of Broxbourne in Hertfordshire, escaped using his bedclothes as a makeshift rope.

Although Mr Dunmow was admitted to the Victoria Hospital with shock, the others luckily suffered nothing more than cuts and bruises. However, the building itself had not been so fortunate. The dining room was destroyed, and the upstairs function room severely damaged. Several valuable paintings and ornaments were also lost. The ‘buff regalia’ was damaged by water (does anyone know what this refers to?).  It was said that the prompt turnout from the Lichfield Fire Brigade had saved the building from being burnt to the ground.

New tenants, the Evans family, arrived at the King’s Head to find ‘a charred mass of ashes, a ruined dining room, scorched and blackened walls, and everything soaked with water’.  There can barely have been time to make good this damage when just eighteen months later, an old oak beam in the chimney in the dining room and clubroom caused another major blaze at the pub. In the early hours of a December morning in 1933, Major Evans was awoken by the smell of smoke. This time, there was just time for the Evans family and the five hotel guests to escape down the staircase, which according to the Mercury was ‘a mass of flames’ immediately afterwards. The Major led his family and other guests to safety before returning to the burning pub to telephone for the fire brigade. There was no response as one of the hotel guests had already alerted the brigade who were now on the scene. It took two hours to put out the fire, and although the front of the building was saved, the dining room and clubroom were ‘burnt beyond recognition’. Apparently, the properties on either side of the pub were also at risk for a while.

Perhaps a little opportunistically, there is an advertisement for the Prudential Assurance Co. beneath the story asking readers ‘If this had been your property would it have been adequately insured? Don’t wait until you have to call the Fire Brigade before answering this question.’

On the Lichfield Ghost Walk, we were told a young woman working as a maid had died in a fire here and that sometimes her candle could be seen flickering in one of the upstairs windows. Perhaps this story harks back to an earlier blaze. It would be interesting to do some research and see if there is any truth in this. After all when it comes to ghost stories, there’s usually no smoke without fire….

Notes

(1) The Kings Head is said to be the oldest pub, the Duke of York over the other side of the city at Greenhill is said to be the oldest inn. I’m just glad they are both still open and serving beer!

(2) A particular highlight was the folky carol service I attended here in 2010. I hope they do it again this Christmas.

(3) As many will know, Col. Luke Lillingston formed a regiment here in 1705, and you can read more about this aspect of the pub’s history at The Staffordshire Regiment Museum website here. Or even better go and visit the museum to find out more!

(4) Third storey window? I’m guessing this means what I would call the second floor?

Sources:

Lichfield Mercury Archive

Lichfield: From the Reformation to c.1800′, A History of the County of Stafford: Volume 14: Lichfield (1990), pp. 14-24. URL

The Old Pubs of Lichfield, John Shaw

A Lichfield Tragedy

Years ago, when I first moved to Lichfield, I went on the ghost tour around the city. One of the stories we were told was that of a Catholic family who died in a fire at their home on Breadmarket St. There was apparently an issue regarding burial because of their religion and, unsurprisingly given the nature of the tour, it was said by some that their presence was still felt at the building in some way.  Recently, this story came up again when I was chatting to a colleague. A book about ghosts happened to be nearby and caused our conversation to turn to the supernatural. The colleague in question mentioned the story, wondering if there was any truth in it.

I searched the newspaper archive, and found that the story was essentially true.  I’m not going to transcribe it, as I personally think it’s too graphic and upsetting. However,the facts are that in January 1873 there was a fire at the Breadmarket Street premises of a Lichfield clock and watch maker. Three generations of a family lost their lives and their bodies were laid out on the pavement before being taken to the Guildhall where a Catholic Priest read the burial rites. The family were then taken directly to the graveyard at St Michaels where the Rev J Sejeantson carried out a burial service – they were not taken inside the church. There are reports that no rescue effort had been made, as initially it was thought that the family has already escaped.  The Mercury reports that everyone was at a loss what to do. According to the County History, it was this tragedy that led to the council taking over the responsibility for fire fighting in the city, buying an engine and establishing a brigade, with a building in Sandford Street being used as a fire station.

I am interested in the question as to whether there is any value in ghost stories beyond the obvious ‘entertainment factor’. The mention of ghosts and haunted places can cause the rolling of eyes and mutterings of, ‘There’s no such thing’. Perhaps there’s not, but does that mean that these stories have no interest for us?  If we look beyond the shadowy figures and disembodied footsteps in such tales, can we find something real? Does telling these stories in this way ensure that otherwise forgotten people and events are remembered or is it just an excuse to be ghoulish?

 

Kindred Spirit

I’ve referenced J(ohn) W(alters) Jackson several times in this blog and really wanted to find out a bit more about him. So here we go….

Mr Jackson was 2 years old when he came to Lichfield in 1864. He was a music teacher and the organist at Christ Church. He lived at 81, Walsall Rd until he left the city to live with his son in Newport,  Shropshire in October 1940 at the age of 78. During his time in Lichfield he was ‘City Librarian’. The Lichfield Mercury reported that after his appointment the number of readers increased from 70 a week to 500.

In the 1930s and 40s, Mr Jackson had a local history column in the Lichfield Mercury in  which he answered readers’ queries and shared an assortment of historical facts, folklore and transciptions from old documents. Each ‘subject’ is given a paragraph at most, so if one snippet didn’t interest, the next one wasn’t far behind!

I thought I’d share one of my favorites with you, to give you a flavour of Mr Jackson’s work. I like this one especially because the ancient manor of Abnalls is one of my favourite places in Lichfield and I love a good ghost story (this one has the added bonus of an intrepid one-man paranormal investigation as well). So I’ll hand you over to Mr Jackson…..

“The Abnalls dates back to the time of Edward I. The present hall has taken the place of the ancient manor. Many years ago it was said to be haunted. Half a century ago considerable alarm was caused by reports of a spectre being seen by various passers-by at belated hours. The writer personally visited (at midnight when ghosts are said to appear) on several occasions but after patiently waiting saw nothing of a spectral character further than weird forms in the trees and bushes in the dim light, and on one occasion the gentle waving of a white nightgown pegged on a clothes line.”

The site of the old manor off Abnalls Lane. I know it doesn't look it from the photo but it is very intriguing place and a scheduled ancient monument.The aerial view from googlemaps reveals a lot more but I'm having trouble adding it to the post at the minute, so in the meantime, maybe do your own investigation & see if you can find it!

 This kind of history might not be to everyone’s taste (but then what is?) but it sure is to mine –  I think it’s entertaining, accessible and a great source of information. If you get the chance I highly recommend that you have a look at the Lichfield Mercury archives (warning – give yourself plenty of time as you’ll be engrossed).  

I love the way that us humans,  no matter what age we belong to, are curious about the stories of the places that surround us and the people that came before us (well, most of us are anyway). Investigate the blog list to the right of this post and you’ll find a lot of curious* & entertaining souls. I like to think that if Mr Jackson was around today, he’d be doing a blog. I hope he doesn’t mind being included on this one!

 *curious in the inquisitive sense, not in the strange sense. I think 😉

The Grave of Poor Bessy Banks

I spotted a place labelled Bessy Banks’ Grave on the 1815 Ordnance Survey drawing of Lichfield by Robert Dawson 1815.

Immediately, I thought of the story of Kitty Jay on Dartmoor. A little investigation has revealed a few details. In ‘History of the City and Cathedral of Lichfield’ by John Jackson (1805), I found the following;

“…of Betsy Banks grave* once the famous rendezvous of lovers….now no more is remembered than that poor Betsy is said to have fallen victim to hapless love.

*there is a spot in a field in Lichfield still distinguished by that name”

Anna Seward wrote to her friend Honora Sneyd about the place in a letter dated May 1772, that she described as ‘Written in a summer evening from the grave of a suicide’. I’ve only included the first part as its quite long.

“It suits the temper of my soul to pour
Fond, fruitless plaints beneath the lonely bower,
Here, in this silent glade, that childhood fears,
Where the love-desperate maid, of vanish’d years,
Slung her dire cord between the sister trees,
That slowly bend their branches to the breeze,
And shade the bank that screens her mouldering form,
From the swart Dog-Star, and the wintry storm….”

Another reference can be found in one of David Garrick’s letters.  He wrote that “the name Dimble is given to a sunken road leading north from Lichfield past a spot, supposedly haunted called Betty Honks Grave. Two sister trees form an elegant arch over a stream”.

By 1791, it was found that the sister trees had been recently cut down.

So who was Bessy Banks, did she really exist? If so, is her grave still there, now unmarked and unremembered?

Edit 5/9/2011

I recently had the St Chad’s tithe map (1849) out in Lichfield Record Office, looking for something else. A whole plot of land is listed as ‘Bessy Banks’. Born a Lichfeldian has kindly worked out where the stream in this area would have been. Taking into account this and the tithe map it seems that ‘Bessy Banks’ was somewhere in the region between Dimbles Lane and Greencroft.
John Jackson’s description suggects that in 1805 the story is already an old one. It does seem a fairly well-known tale, to have actual places on maps marked after it, as well as being mentioned by Garrick (albeit with the name Betty Honks!) & Seward.  Was it just a made-up story, or did it arise from actual events? I wonder when (and why?) the people of Lichfield stopped telling the story? Or could there even still be people who could tell us the tragedy of Lichfield’s ‘love-desperate maid?’

Edit: 15/4/2012

A notice in the Lichfield Mercury 20th February 1914 lists a lot for sale as garden land, known as Bessy Banks, adjoining a plot of arable land let by T Chapman and located next to Gaiafields House and Gaia Fields Cottage.