Tag Archives: St Michaels

Memento Mori

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Many people are familiar with the story of John Neve, William Weightman and James Jackson, the last men to be hanged in Lichfield on 1 June 1810, for the crime of forgery. Their shared headstone can be seen tucked away under the tower at St Michael’s, although they are buried elsewhere in the churchyard in a now unmarked a communal grave. One particularly poignant postscript to these events is that after his execution, the friends of John Neve commissioned three mourning rings to be made, each with an inscription to his memory and containing a lock of his hair. I wonder whether it was these same friends who erected a headstone as to my knowledge there are no memorials to any of the other executed criminals buried here?

Amongst them is another tragic trio, Thomas Nailor, Ralph Greenfield and William Chetland who met the same end for the same crime at the same place on 13th April 1801. Prior to their execution, two of the men had attempted to escape from Lichfield gaol by filing through their irons and putting them back together with shoe maker’s wax. Their cunning plan had been to knock down the gaoler when he came to lock them up for the night and they would have gotten away with it had it not been for pesky Joseph Vaughton, a private in the 38th regiment of foot, to whom Nailor had given a pattern of the wrench he wanted making and a Bailiff called Mr Scott who discovered the file they had been using. Headstone they may not have but incredibly a tangible link to this execution does apparently exist. In 1947, the Town Clerk of Lichfield received a letter from a Mr Clayton W McCall of Canada to say a morbid memento had turned up in an antique shop in Vancouver in the form of a silver salver, ‘Presented by the Corporation of the City of Lichfield to Revd. Bapt. Jno. Proby, Vicar of St Mary’s, for his pious attention to three unhappy convicts who were executed in that City April 13th 1801’. However, as with the rings, its current location is unknown.

One very unhappy convict sentenced to be hanged at the gallows on 6th September 1782 was 62 year old William Davis who had been convicted of horse theft. The Derby Mercury, reported that in his final moments, David’s behaviour was bold, paying little attention to anything that was said to him. Then, just as the executioner was about to send him eternity, Davis threw himself from the cart with such force, that the rope snapped. After much confusion and delay, the rope was replaced and Davis’s last earthly words are recorded as having been, ‘This is murder indeed!’.

In 1935, the site of the old gallows was described as being ‘preserved and indicated to passers-by with an inscription recording its ghastly use in bygone days’. The area has developed significantly since then, but I was told by Janice Greaves, former Mayor and current Sheriff of Lichfield, that the exact spot where the gallows stood is now marked by a walnut tree growing on the patch of grass alongside the garage. There has been some discussion about what form the gallows actually took, but there is evidence to suggest that there was a permanent structure to which the cart carrying the condemned convicts would be brought. In Aris’s Birmingham Gazette it describes how ‘On Friday Night last, Richard Dyott Esq, who lives near Lichfield was going home from thence, he was stopp’d near the Gallows by two Footpads, who robb’d him of five Guineas, and in the Scuffle he lost his hat’.

My plea to you this Halloween is to keep your eyes on Ebay for Neve’s mourning rings and the silver salver. If however you decide to take a wander over to Gallows Wharf in search of Richard Dyott’s hat, please be warned that an ex-executioner from centuries past appears to have been sentenced to linger at the spot and you may well feel a push from behind as he attempts to dispatch you to your doom.  

Sources

Evening Dispatch 31st March 1935

Aris’s Birmingham Gazette 3rd February 1752

Crime Scenery

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I know. It’s been a while. You don’t know what I did this summer but I’d quite like to confess. There have been visits to gibbets, wells, shrines, mausoleums, derelict churches, ruined abbeys, tunnels and places with names which sound a bit rude. It’s less about serious history and more about a series of stories told by the landscape that surrounds us. Sometimes you have to listen very carefully to hear them (especially over the sound of my friend Jacky eating crisps), sometimes they shout in your face via an interpretation board funded by the parish council.  If you’re sitting comfortably*, then I’ll begin by sharing** evidence from some of the crime related activities we’ve been getting up to.

*unlike another friend Eddie the time we visited an old priory and had to stick him in the back of a van
**unlike Jacky with her crisps

Once upon a time, there was a little girl called Katie. When she grew up she wanted to be Mavis Cruet from Willo the Wisp. For a short while, she lived in Coleshill in North Warwickshire and almost everyday she’d walk past the town’s pillory. At the time she didn’t realise that it was a rare example combining three methods of corporal punishment i.e. stocks, a pillory AND a whipping post, and was last used in 1863, but she was curious all the same.

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Coleshill Pillory by Michael Garlick from geography.org.uk http://creativecommons.org/licenses/by-sa/2.0/

Many years passed and in August 2016,  Katie was visiting her parents in Stone in Staffordshire when she turned off too early towards Hilderstone. This was in no way down to her lack of navigational skills, there was a tree obscuring the ‘Hilder’ bit of the sign. Around the corner was a patch of grass with a set of stocks.

Stocks just after Hilderstone turning on A51 near Stone

Stocks just after Hilderstone turning on A51 near Stone

Despite extensive research (doing a google search), she couldn’t find any information on them. Katie hadn’t grown up to be Mavis Cruet, but she had continued to be curious. How many more sets of stocks were there around the country? Had anyone ever recorded them? Who had been publicly humiliated and punished here and what were the reasons? Our towns and cities are filled with monuments to the so-called great and good of society. Are these our monuments to those considered petty and bad who lived on its fringes? And so, after musing over these thoughts with friend Patti who already had a knowledge of and interest in this area, they decided to set up a discussion group called ‘Offending Histories’, with the aim of finding remaining physical evidence of crime and punishment across the Midlands and telling the sort of stories in which no one lives happily. Ever after or otherwise.

In just a month, we’ve already started to record a fascinating range of sites and objects. Here are some samples of the more local examples.

The old gaol cells in Lichfield have an example of a Scold's Bridle or brank on display. There's an excellent article from the Museum of Witchcraft and Magic exploring the history of these vile items here - http://museumofwitchcraftandmagic.co.uk/…/object-of-the-mo…/). Of particular interest is the following reference,

The old gaol cells in Lichfield have an example of a scold’s bridle or brank on display. There’s an excellent article from the Museum of Witchcraft and Magic exploring the history of these vile items here. Of particular interest is the following reference, “In 1789, the brank was used in Lichfield. A local farmer enclosed a woman’s head “to silence her clamorous Tongue” and led her round a field while boys and girls “hooted at her” “Nobody pitied her because she was very much disliked by her neighbours.”

Outside St Michael's church is the relocated headstone of the last three men to be executed in the city. On 1st June 1810, Neve, Jackson & Weightman were taken by cart from the city gaol & publicly hanged for forgery at the city gallows (where Tamworth St, Upper St John St & the London Road cross). Interesting that at some point, the word 'hanged' appears to have been obliterated from the monument. Although this appears to be the only marker to executed criminals buried here, the church register records the names of others who were executed and buried e.g. John Wilson Sept 23rd 1583 and John Walle and Robert Hodgson described as prisoners executed and buried on 13 October 1587.

Outside St Michael’s church is the relocated headstone of the last three men to be executed in the city. On 1st June 1810, Neve, Jackson & Weightman were taken by cart from the city gaol & publicly hanged for forgery at the city gallows (where Tamworth St, Upper St John St & the London Road cross). Interesting that at some point, the word ‘hanged’ appears to have been obliterated from the monument. Although this appears to be the only marker to executed criminals buried here, the church register records the names of others e.g. John Wilson on Sept 23rd 1583 and, John Walle and Robert Hodgson described as prisoners executed and buried on 13 October 1587.

Patti pointed out this example of a sanctuary knocker on a door in Elford church, dating to circa 1450AD. By touchin the knocker, a fugitive from the law could be given sanctuary in the church for a period of time. If they made it that far. One example given by Karl Shoemaker in his book 'Sanctuary and Crime in the Middle Ages' tells of Elyas, a chaplain imprisoned in Staffordshire to await trial for murder, who 'killed the gaoler's attendant, escaped from the prison & fled towards the church'. The gaoler & others from Staffordshire pursued him and cut off his head before he could reach the church'. Another example comes from Colton History Society - in 1270 Nicholas son of William De Colton stabbed Adam, son of Hereward in a brawl; he fled to the church and took sanctuary. Claiming sanctuary was abolished 1623.

At St Peter’s in Elford, Patti pointed out this example of a sanctuary knocker on a door dating to circa 1450AD. By touching the knocker, a fugitive from the law could be given sanctuary in the church for a period of time (this seems to have been forty days which is a nice biblical number) . If they made it that far. One example given by Karl Shoemaker in his book ‘Sanctuary and Crime in the Middle Ages’ tells of Elyas, a chaplain imprisoned in Staffordshire to await trial for murder, who ‘killed the gaoler’s attendant, escaped from the prison & fled towards the church’. The gaoler & others from Staffordshire pursued him and cut off his head before he could reach the church’. Another example comes from Colton History Society – in 1270 Nicholas son of William De Colton stabbed Adam, son of Hereward in a brawl and fled to the church where he took sanctuary. Claiming sanctuary was officially abolished in 1623.

The Bilstone Gibbet Post, Leicestershire. Erected in March 1801 to display the body of local man John Massey, executed for murdering his wife Lydia and attemping to murder his step- daughter. Massey's headless skeleton, wrapped in chains, remained hanging from the post for seventeen years, his skull apparently being used as a candle holder in a pub in Atherstone. In the early twentieth century, the post was a venue for religious meetings but today, there are rumours of more unusual behaviour taking place here.

The Bilstone Gibbet Post, Leicestershire. Erected in March 1801 to display the body of local man John Massey, executed for murdering his wife Lydia and attempting to murder his step- daughter. Massey’s headless skeleton, wrapped in chains, remained hanging from the post for seventeen years, his skull apparently being used as a candle holder in a pub in Atherstone. In the early twentieth century, the post was a venue for religious meetings but today, there are rumours of more unusual behaviour taking place here.

Unable to find much on this pillor outside the Cock Inn at Stowe by Chartley, but it does appear to have been relocated here at some point.

Pillory outside the Cock Inn at Stowe by Chartley. Appears to have been relocated here at some point as not shown on early 19thc photographs of the pub

It is a dark subject at times but there are lighter moments too. Currently providing wry amusement is the question of how, and indeed why, was a seventeenth century cucking stool stolen from the church of St Edward at Leek? A meta-criminal mastermind at work? It’s very much an ongoing exploration and if you are interested or better yet, have something to contribute, and aren’t offended by an element of gallows humour, please do join our Offending History group here

A Grave Matter

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Recently, someone told me that there were some interesting gravestones at Holy Cross Catholic church on Upper Saint John St. As David Moore is on the lookout for examples of symbolism in the city’s churchyards for his upcoming Lichfield Discovered talk on the subject in September, I went to take a look.

Initially, I thought there had been a mistake as I couldn’t see any gravestones at all, but tucked around the side of the church I found just the three of them, side by side.

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The inscriptions are worn but the names are still legible. Names that I recognised at once. Around this time last year,  I wrote about the Corfield family who lost their lives when a fire swept through their home and business premises in Market Street in January 1873 (see here) and how rumour and legend had grown up around the tragedy.  It’s not so much the symbolism that is interesting here but the additional inscription on the middle stone – ‘Refused admission into St Michael’s Churchyard’. What does this mean exactly? It seems to contradict the Lichfield Mercury report from January 18th 1873 that,

‘The remains of the seven members of the family were conveyed in three hearses to St Michael’s Church-yard on Thursday afternoon and laid together in a square grave. The whole of the burial service was read at the grave by the Rector, the Rev J J Serjeantson; the burial service according to the Roman Catholic ritual, to which community the deceased belonged, had been read over the bodies by the Catholic priest at the Guildhall on Wednesday evening. The bodies were not taken in the church’.

All I can think is that it was these memorial stones which were not admitted into the churchyard at St Michael’s? Any thoughts or comments would be welcome.

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Lamb Carvery

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Just a very quick update on the old church tower at Shenstone. I haven’t had chance to get over there since writing the previous posts on the subject and so this morning, I was really grateful to receive a couple of photographs, taken just today, which show the carved stone on the tower really clearly.

In the churchyard at the top of the hill is an old tower...

In the churchyard, at the top of the hill, there is an old tower…

...and in the old tower is a door...

…and in the old tower, there is a door…

The carved stone at the ruined old church at Shenstone

…and next to the door is this carved stone. 

Although centuries of exposure to the elements has worn away much of the detail, including the lamb (which Mr Foulkes may have been referring to when he reported seeing a stone with a carving of a lamb near to the north door in the late 1890s), it can be identified as the arms of the Merchant Taylors, one of the twelve great Livery Companies of London. It shows a tent (which apparently the Taylors would once have made for jousting tournaments) with an ermine robe either side (another nod to their trade) beneath a lamb within a sun. The lamb represents John the Baptist, the saint whose name was given to both the old church and the more recent church here.  It looks like there is some graffiti carved into the old sandstone blocks of the tower too, which may also be of interest.

St Michael's Church at Lichfield's version of the arms

St Michael’s Church at Lichfield also has a version of the arms on the porch.

There was a story that after the old church was abandoned as it was deemed unsafe, ‘it was found to be so remarkably sound that blasting operations were required to demolish the masonry’. Eventually they succeeded and materials from the old church were sold in 1853/54 for £111 2s 8d.

I am not sure what the connection between the Worshipful Company of Merchant Taylors of the City of London, and parish churches at Shenstone and Lichfield could have been, but I’ll keep looking and if anyone has any ideas or suggestion in the meantime, please share them!

Sources:

Parliamentary Papers, House of Commons and Command, Volume 48

Shine On

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Still curious about the old church of St John the Baptist at Shenstone, I did a bit more reading.  Inevitably, I’ve ended up even more curious than I was before.

In 1890, the Lichfield stone mason and sculptor Robert Bridgeman was appointed by a restoration committee to carry out work on the now disappeared pinacles of the tower. (You can see how the old church used to look, pinnacles and all, from drawings of the church in the late eighteenth and early nineteenth century here on Staffordshire Past Track). At the time Mr Foulkes, an architect living at The Ivy House, in Shenstone, wrote to the committee saying,

I am anxious to assure the Restoration Committee how fully I concur in the steps they have taken to preserve the old tower, for both on practical and sentimental ground it should be upheld. The appointment of Mr Bridgeman as restorer is the best your Committee could make, and I know he will thoughtfully and carefully carry out the work entrusted to him.

Mr Foulkes then goes on to give some of the history about the old church saying,

The old tower so called is really not very ancient, except perhaps the internal base; the upper part boasts of no architectural feature of note, the details being of a debased character, and early in the present century there evidently existed a kind of central beacon flag-pole and vane combined. There were also diagonal shaped dials upon the tower. One other feature worthy of mention, and of which I fear no trace remains, was a stone hollowed out in the Romish times, for the reception of holy water. It formerly stood near the north door and over it was carved the figure of a lamb’.

It took a while for the last line to click but eventually I remembered reading about a carved stone in the report of the excavation of the old church in 1973 by Dorothy and Jim Gould of the South Staffordshire Archaeolgical and History Society. A note by Mr J W Whiston, appended to the SAHS report says that there is no reference to the carving in any published description of the church, but that, ‘although mutilated, the carving can be identified as the arms originally granted to the Merchant Taylors Company of London before, in the time of Elizabeth I, the chief of augmentation was added (a lion passant and guardanty). These arms were frequently used by provincial merchant-taylors’. It also mentions that there is a similar carving on the porch of St Michaels in Lichfield. When I checked back on my photos of St Michaels from last spring, I found it (which saved me a trip). Funny how you see things that you don’t realise the significance of at the time, but fit into the big jigsaw eventually.

St Michaels Carving

The carving at St Michaels, Lichfield

Not knowing anything about the Merchant Taylors’ Company I looked them up and found that their patron saint is St John the Baptist. As you can see from the above (sort of), their coat of arms features a pavilion with a mantle either side, with the Holy Lamb within a sun. Perhaps this is the lamb to which Mr Foulkes was referring? You can read more about the company here.

Bottom right hand side of door - is this the carved stone?

Bottom right hand side of door – is this the carved stone? Should have taken a closer look.

According to William Whites Directory of Staffordshire (1834), the annual feast or wake at Shenstone was held on the Sunday after St John the Baptist’s day. Something that’s not mentioned in the archaeology report, or the newspaper report as far as I can see, is the existence of a holy well somewhere in the churchyard. On the saint’s day (or Midsummer if you prefer), St John’s Well  was believed to be a place of healing and of miracles. I can’t see it on any of the old ordnance survey maps but I am hoping it’s still gurgling away and hasn’t dried up. On the subject of St John and Midsummer, I know I probably shouldn’t speculate about the place name Shenstone – bright/beautiful/shining stone or rocky place – but the idea of the sun and bonfires associated with the festivities of St John’s Eve and Midsummer has popped into my head and now I can’t get rid of it. Feel free to shoot me down in flames.

I’ll try and distract myself with another example of pieces of the jigsaw fitting together eventually.  In an account of ‘ Ancient Shenstone’ by Madge Rogers in the Lichfield Mercury in the late 1940s that I was reading, she mentions, ‘A Peat Moor once stretched highly polished stone was erected in the churchyard, and was the tomb of 25 year old Richard Burgess of Leicester who journey by stage coach to the Welsh Harp in Stonnall and there took his own life’.

I don’t really understand the bit about Peat Moor but the story of Richard Burgess sounded familiar.  I remembered that a while ago, when trawling the newspaper archive for something to do with pubs, I had read a story from the Derby Mercury, June 1754, about a young Gentleman who was travelling with the Chester Stage Coach, on his way to Ireland to be married. Apparently, en-route he had received a letter from his fiancee’s Father, telling him not to pursue his journey, as she would not marry him. When the stage coach stopped off at Noon at the Welsh Harp near Lichfield, the young man took his own life. Surely this must be the same tragic young man?

To think up until recently the only place I’d ever visited in Shenstone was the Tesco Express. What a fascinating place it is, and I haven’t even started to read about the prehistoric and Roman connections yet.

Sources

The History and Antiquities of Shenstone in the County of Stafford, Henry Sanders
South Staffordshire Archaeological and Historical Society Transactions XV
Derby Mercury Archive
Lichfield Mercury Archive

Bones of Contention

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Last week, together with other members of the Lichfield Discovered group, I enjoyed a Gruesome and Ghostly tour around the city lead by one of Lichfield’s Green Badge Guides. Some tales were familiar (although it’s always fascinating to hear someone else’s version of a story you know), others were complete revelations. I was particularly intrigued by the story of an ancient adult male skeleton, apparently discovered with the remains of a tiny baby in his arms when an access road was being built behind Bakers Lane. (1) Obviously when listening to stories in these circumstances, you’re never quite sure where truth ends and anecdote, myth and legend creep in, and I was interested to know whether there was any substance to this story. As of yet I haven’t been able to find anything on this particularly, but as you might expect, searching for skeletons in Lichfield turns up all sorts of intriguing information….

In 1925, the Tamworth Herald got very excited when it heard that workers digging a trench in the grounds of St John’s Hospital in Lichfield had discovered human remains, announcing that the skeletons discovered were ‘probably over 700 years old’ and that they may be ‘priors and their bretheren’. The Rev John Ernest Auden, chaplain at the hospital, wrote to the Lichfield Mercury to set the record straight – yes, ten bodies had been discovered but it was unlikely that they were seven hundred years old, or even half that. It was also unlikely that they were priors as such burials were usually discovered alongside an article of their service, often a chalice and patten, as had been discovered in 1917 at the former leper’s hospital at Freeford (2).  It was much more likely that they were old residents of the hospital. Archaeological evidence in the form of tiles and pottery found alongside the bodies suggested that they had been there for around two hundred years. Rev Auden also recalled how, when he was curate of St Mary’s in 1886 to 1889, he could remember funerals taking place at St Johns and several older people he had known, including former resident of the hospital Henry Cartmale and City Coroner Charles Simpson, could recollect burials taking place in the grounds. Rev Auden also pointed out that there were three fairly modern gravestones under the Yew Tree supporting this.

Part of the courtyard at St John’s Hospital

Apparently one woman had protested at ‘the hideous sacrilege and desecration in using ground solemnly consecrated and dedicated as God’s acre for ever, for a bed for sewers’, and so Rev Auden took the opportunity to reassure her, and anyone else that was concerned about the work that was being carried out, that the bones had been collected and reburied together and that the Hospital Quadrangle would soon resume its peaceful aspect, plus the manholes.

Although they did make assumptions in this particular instance, to be fair to the Tamworth Herald, evidence for much older burials, in and around the hospital, was discovered in 1967, when according to the County History, a medieval burial was found during alterations to the almshouses. In June last year, Annette Rubery and local newspapers reported that further remains were found just one metre below the pavement outside the hospital, when workers were repairing a gas pipe, although I don’t think the date of this burial was ever confirmed?

In another post, I’ll look at ‘Councillor Moseley’s Graveyard’, the nickname given to the site of the Friary after Thomas Moseley secured permission to excavate the site in the 1930s, uncovering several skeletons and other archaeological remains, and also the area in and around Lichfield’s Cathedral Close, where amongst other discoveries, a very unusual burial was reportedly found within the walls of one of the buildings in the early eighteenth century. They don’t call this the Field of the Dead for nothing you know (4).

Notes:

(1) One of the reasons I find this particularly interesting is that it seems unusual that it’s a male skeleton with a young child. Over in St Michael’s churchyard, the remains of an adult with a child were discovered, but this was thought to be a mother who had died in childbirth (and was of course in consecrated ground). For more information on that see here. Also, it makes you think about past uses of land and what discoveries like this can tell us. Edit: I’ve just re-read the report and the actual wording is ‘an adult and tiny baby found buried together…it is possible they represent a mother and child who died at childbirth’, so I should make it clear.

(2) For more information on the human remains discovered at Freeford, and thought to be related to the fomer lepers hospital there, see here

(3) Mr Charles Simpson b. April 9th 1800. Solicitor, Town Clerk and Coroner for the City of Lichfield, and Clerk of the Peace for Staffordshire 1825.  d. April 22nd 1890Details from the Shrewsbury School Register 1734 – 1908, edited by….Rev J E Auden!

(4) As I’m sure everyone knows by now, Lichfield doesn’t really mean Field of the Dead, it’s just an old myth that’s most likely stuck because it’s more evocative than the real meaning of the the name which is thought to be something like ‘common pasture in or beside the grey wood’. For more on the place name and yet more Lichfield bones see here 

Sources:

:Lichfield Mercury Archive

Tamworth Herald Archive

www.annetterubery.co.uk

Hospitals: Lichfield, St John the Baptist’, A History of the County of Stafford: Volume 3(1970), pp. 279-289

Shrewsbury School Register 1734 – 1908, edited by Rev J E Auden

Signs of Spring

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Every visit to the churchyard of St Michael’s leaves me wondering about the significance of this ancient place in the early chapters of Lichfield history. Thanks to archaeology, some answers have been provided over the years and landscape features such as the natural springs beneath the churchyard may give further clues as to what first drew people to this site thousands of years ago.  Nigel Johnson from Lichfield Lock and Key had told me that the water still flowed, and could be seen seeping out near to the steps up to the churchyard before trickling down Greenhill (except last week when I visited and the water had frozen!)

This natural spring has flooded the church’s crypt in the past.

Last Tuesday’s visit – frozen spring water on a freezing Spring morning

The churchyard was once used as pasture (1) but now the cattle and sheep are long gone and wildlife has been allowed to reclaim much of the churchyard. Bird song fills the air and along the paths and amongst the graves are clusters of spring flowers. Snow drops are still hanging on in there, and primroses and daffodils are now well on their way. During my recent visits, I’ve also met several dogs (and their owners!) and some of the neighbourhood cats.

I noticed that Georgia Locock, a young wildlife enthusiast who has her own blog on Lichfield’s wildlife has also been along to the churchyard on the lookout for Spring recently and you can see her lovely photographs here.

On the south (I think!) side of the church itself, I noticed stone heads, very similar to those at Christ Church. A couple of years prior to working on Christ Church, Thomas Johnson, the Lichfield architect, carried out an extensive restoration here at St Michael’s in 1842/1843 and presumably these heads are one of his additions. Whilst his work at Christ Church is generally applauded, Johnson’s work at St Michael’s has been criticised by some, as much of the original medieval fabric of the church was destroyed during his renovation. (I don’t know much about architecture, and so am not really in a position to comment. However, there does seem to be a certain irony in removing original features, and adding new ‘medieval style’ ones, such as these heads.) Again, as at Christ Church, I wonder who these faces captured in stone belong to and who carved them?

Looks like someone was inspired to create their own head alongside the carved ones….

Many of the  headstones and memorials that surround the church feature the names of the stonemasons that created them – Joseph Johnson of St John St (was this any relation to Thomas?), John Winslow of Tamworth St, John Hamlet of Dam St, James and George Lamb of Sandford St amongst others. Did any of these craftsmen also work on the church itself?

It seems Joseph Johnson may have ended up in a debtors prison. His name appears in the London Gazette, in a section entitled ‘Pursuant to the Acts for the Relief of Insolvent Debtors in England. The following PRISONERS, whose Estates and Effects have been vested in the Provisional Assignee by Order of the Court for Relief of Insolvent Debtors, and whose Petitions and Schedules, duly filed, have been severally referred and transmitted to the County Courts hereinafter mentioned, pursuant to the Statute in that behalf, are ordered to be brought up before the Judges of the said Courts respectively, as herein set forth, to be dealt with according to Law’.  Mr Johnson is listed to go before the Judge of the County Court of Warwickshire, holden at Coventry, on Monday the 21st day of June 1852, at Twelve o’Clock at Noon and is described as,

Joseph Johnson, formerly of the city and county of the city
of Lichfield, Stone Mason and Builder, afterwards of the
same place, Stone Mason, Builder, and Licensed Victualler,
and at the same time of Snow Hill, Wolverhampton, Staffordshire, Stone Mason and Builder, and late of the city
and county of the city of Lichfield, Stone Mason, Builder,
and Licensed Victualler

 

The Edinburgh Gazette of January 16th 1863, notes that John Hamlet, listed as an architectural draughtsman and stonemason of Dam St, Lichfield, has been awarded bankruptcy. How did they fall upon such hard times?  I’d like to find out more about these craftsmen whose job it was to record the lives of others in stone.

Notes:

1 – I was surprised to read in the county history that the churchyard was once let as pasture, although in 1801, the grazing of cattle was deemed inappropriate due to the ‘damage and desecration’ caused and it was decided that only sheep should be allowed. However, this was ignored, with tragic consequences – in 1809, there is an entry in the church register for the burial of a child, Joseph Harper, who was killed by a cow in the church yard.

Sources

Lichfield: Churches’, A History of the County of Stafford: Volume 14: Lichfield (1990), pp. 134-155.

Click to access page.pdf

Click to access page.pdf

History, Gazetter and Directory of Staffordshire  (1834), William White

http://archiver.rootsweb.ancestry.com/th/read/STAFFORDSHIRE/2001-04/0986182998

 

Christ Church Open Day

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I’m delighted to see that Christ Church, Lichfield is having an open day. On Saturday 9th March, between 10am and 4pm, visitors will be able to explore this wonderful Victorian building and its architectural features, including the lovely chancel ceiling, original Minton tiles and stained glass, with the help of local history enthusiasts.

The grounds are lovely at this time of year, and a quick check of my photographs from last March tells me that the wild garlic and daffodils should be coming through in the lane alongside the church, so don’t forget to have a look outside as well as in.  There are also the intriguing stone heads around the inside and outside the building, that I wrote about back in January and am still none the wiser about (although I did see some very similar ones at St Michael’s –  a church that Thomas Johnson the architect was involved in restoring a few years before her started work here at Christ Church)!

The open day is being run by the new Friends of Christ Church, a group whose aim is to support the preservation, conservation and enhancement of the church and its grounds. I understand that anyone who becomes a member will receive an annual newsletter with details of upcoming events and projects to get involved in, and also a copy of the excellent book “Christchurch: A History”, which tells the story of the church, and the associated buildings in the area such as Christ Church School, The Old Vicarage, the cottage in the churchyard and Beacon Place (gone but not without a trace….).

More information can be found at www.christchurch-lichfield.org.uk/events or by email friendsofccl@btinternet.com.

 

Potholes

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After visiting the Christian Fields Local Nature Reserve, it seemed a good time to revisit the story that gave a name to the immediate area, and according to some, to the wider city as well.

Legend has it that in around 300AD, one thousand (or 999 depending on which version you read) Christians were massacred by a Roman army and their bodies left unburied in a place that would become known as the ‘Field of Corpses’ aka Lichfield (from the OE lic – body/corpse).   From 1548, versions of this story were depicted on the city seal, examples of which can still be seen in several places across the city, including the Martyrs Plaque at Beacon Park, 19thc police badges on display in the City Gaol, and in the main hall at the Guildhall.

Version of the City Seal from 1688, Main Hall, Guildhall

Several fairly obvious locations in the city have been mooted as possibilities for the specific location of the massacre, including Borrowcop Hill, St Michael’s Churchyard and the site of the Cathedral. However, what was it about this parcel of land, a mile north of the Cathedral that convinced people to such an extent, that it was given the name ‘Christian Fields’?

The image below is an aerial view of the area from 1971. Christian Fields is south of Eastern Avenue, between Dimbles Lane and Curborough Rd.  (Shortly afterwards, a new housing estate was built on the field. Perhaps as a nod to the site’s legendary history, the streets were named after saints. Funnily enough, one of these new houses was my husband’s childhood home – I must ask my in-laws if they ever found anything of interest in the garden!)

An aerial view of Christian Fields, 1971. Reproduced with thanks to Gareth Thomas, Lichfield District Council

Lichfield District Council’s information on the site says,

In the 17th-century the antiquarian Robert Plot declared that the area, now known as Christian Fields, had been the site of the martyrdom and it has born the name ever since. Needless to say Robert Plot’s claim has never been substantiated and no archaeological evidence has ever been presented in its support.

Looking at John Speed’s 1610 map of the city, I wonder whether the idea that the massacre took place at Christian Fields actually pre-dates Robert Plot? At the end of a road leading north from the Cathedral (possibly Dimbles Lane?), in the vicinity of Christian Fields, is an illustration depicting a scene that looks like a representation of the legend, similar to that found on the city seal.

John Speed’s 1610 map of Lichfield

In the early 1800s, local historians wrote about a series of discoveries near to the site, that persuaded them that the legend was true. The pastscape record has the following description, taken from a history book of the time,

In a meadow adjoining CHRISTIAN FIELDS, known by the name of the TOAD’S HOLE PIECE, have been recently found a considerable quantity of human bones, various pieces  of earthenware, some of which are Roman, a stone bowl or dish perhaps used for grinding corn, a stone ball, fragments of weapons including the head of a pike or halberd and several horseshoes  pierced for nails at the top as well as the sides. The objects  were discovered nearly four feet below the surface in a peaty soil, amongst and covered by great quantities of roots and decaying branches.

I found the book (1) on googlebooks and found it contained illustrations of the objects.

 

A letter to the Gentleman’s Magazine in November 1817 gave a little more information,

The articles of which I have sent you drawings were found near some land known by the singular names of Hic Filius and Christian’s field so called, according to tradition, from having been the place where the early converts to Christianity had used to assemble  and where the massacre from which Lichfield derives its name took place.

The letter goes on to describe what I think are these drawings from the Staffordshire Past Track site. – “a stone dish one foot diameter used perhaps for grinding was placed in the earth as a cover for a smooth red earthenware broken by the eagerness of the workmen to examine the contents (proved earth only). The black spots arc metallic. Also, the head of a weapon in preservation the wooden staff was broken off near the head, the iron is 21 inches in length.  There are also weapons found in 1817 in the foundation of one of the canons houses on the North side of the Close with some bones and broken armour”.

I’m not suggesting that the objects are proof of the legend, which along with the ‘Field of the Dead’ explanation of the place name of Lichfield is generally accepted to be untrue (the current favoured explanation of the name is ‘the common pasture in or beside the the grey wood).  However, and I may be reading into things too much here, I do think it’s a little curious that these items seem to almost be a tick list of props for the martyrs’ story…. Bones? Check. Horses & weapons? Check. A link to the Romans? Check.  The question I’m finding it hard to find an answer to is, if it’s agreed that these objects aren’t part of the story of the Christian Martyrs, in some way, shape or form, then whose story or stories are they part of?

Edit 6/10/2012

A further reference from the same book says the following,

About three quarters of a mile from (St Chad’s Well) are Hic filiius and Christians Fields where the converts of Ampbibalus are said to have been massacred; a considerable quantity of human bones have been found in the adjoining fields a few feet beneath the surface.

It has been the custom of civilized nations to collect and burn or bury the bodies of those slain in battle here fragments of bones are found scattered through a space exceeding half a mile and in one place only have they been met with under the appearance of having been buried which was in a field near Pones mill on the east side of the brook these had probably been dug up and thrown into an excavation as were several cart loads found in the field adjoining to that in which the earthen ware before noticed was discovered which were thrown into a marl pit near the spot. Tradition says the bodies of the massacred christians were left unburied a prey to the birds and beasts of the forest.

On maps from the later 1800s, there is a marl pit in the corner of the field marked as ‘Christian Fields’.

Sources

(1) A Short Account of the City and Close of Lichfield by Lomax, Woodhouse & Newling (1819)

(2) Derbyshire Record Office Online Catalogue

(3) Holinshed’s Chronicles ofEngland, Scotland & Ireland

http://www.english.ox.ac.uk/holinshed/index.php

http://www.british-history.ac.uk/report.aspx?compid=42340#s1