The Mill's Tale

When I first moved to Lichfield, the building at the end of the track leading through Leomansley Woods was a derelict shell.  Intrigued, I looked into the history of the area and found out that it was probably related to a fulling mill that had been built there in 1791 by John Hartwell, on the edge of the Pipe Green trust land  (you can read more about this beautiful part of Lichfield on the Trust’s website here).

The OS map from 1815 shows a ‘Cotton Mill’ in that area.  Later maps refer to it as Leamonsley Mill. (In fact, the spelling of the name of the mill, and the area has changed several times. Variations include Lemmonsly, Leamonsley, Lemonsley, Lemondsley and in recent years, the name seems to have settled at Leomansley!).

This is the only image of Leomansley Mill I know of. It’s a trade token showing Leomansley Mill at the time of John Henrickson. Although the token isn’t dated, we can work out roughly that it must date to between 1809 and 1815 – the county history tells us that Mary Hartwell, widow of John Hartwell, let Leamonsley Mill together with a warehouse and weaving shop on Lombard St in 1809, and the following notice in the London Gazette tells us that Mr Henrickson, who is named on the token, went bankrupt in 1815.

To be sold by auction, by order of the major part of the Commissioners named and authorised in and by a Commission of Bankrupt against John Henrickson, of the City of Lichfield, Cotton-Spinner, at the Three Crowns Inn, in Lichfield aforesaid, on Monday the 18th day of March instant, between the hours of Three and Six o’Clock in the Afternoon, either together or in lots, as may be agreed upon at the time of sale;
All the machinery, mills, spindles, bobbins, winding frames, warping-mills, looms, shuttles, and other apparatus, suitable for carrying on an extensive trade in the Cotton Spinning and Calico-Weaving business, now standing in Lemmonsley-Mill and Lombard-Street-Factory, in the said City of Lichfield, late the effects of the said Bankrupt. The machinery and implements are all nearly new, and in excellent condition, and may be viewed by applying to Mr. Palmer, of Mr. Rutter, of Lichfield aforesaid, the Assignees of the said Bankrupt;and further particulars may be had at the Office of Mr. Foster, Solicitor, Rugeley, Staffordshire.

Reproduced from Lichfield District Council flickr stream

Recently, I found a newspaper notice of the sale by auction at The George Hotel on 24th May 1833, giving another detailed description of the mill.

‘A valuable watermill called Leamonsley Mill with a large Head of Water and Appurtenance, situated at Leamonsley near the city of Lichfield, formerly erected as a Fulling Mill, but lately re-built four stories high, and now in work and used for spinning hosiery and knitting yarn for the Leicester and other markets. Power to any extent may be added by erecting steam, being on the road from the Brownhill Colliery. Also. a right of four inches of top water from the pool of John Atkinson of Maple Hayes, covering about six acres of ground; with a good dwelling house, garden. land, combing shop and premises occupied therewith, late in lease to Thomas Leach.

It seems that the new owner, did decide to add steam power, as an 1860 newspaper carries an advert for,

Leamonsley Mill, within one mile of the City of Lichfield. Woollen Machinery, Water Wheel, Steam Engines. Messrs C and H Gillard are instructed to sell by auction on Monday 30th July 1860, on the premises,
The Machinery and Plant of the above Mill, for spinning floss or fleecy wool, comprising spinning frames, roving and doubling machines, a very  capital overshot or breast water wheel, constructed of iron. An excellent noncondensing or high pressure steam-engine, 2 feet stroke, of about 8 horse power, with beam, fly wheel, and governor and steam boiler, together with the shafting, as recently in use. Also, a capital brass lift and force pump, with lever on plank, quantity lead pipe.
This whole lot to be sold in several lots, as appear in catalogues, in consequence of the building being required for other purposes

And yes, I am trying to locate a ‘Glossary of Mill terminology’ to work out what half of those things are!  I wonder if the sale was related to the bankruptcy of James Johnson of Lemonsley Mill in January 1858, as notified in the London and Edinburgh Gazettes? The fact the building was ‘being required for other purposes’ is an interesting one…by 1884, ‘Leamonsley Cottages’ are shown in the place where the mill once was. I believe that by this time, it had become part of the Maple Hayes estate, and the cottages were used to house some of its workers. I’d like to know more about the state of this industry to discover why more than one bankruptcy featured in the history of the mill, and also why in 1860, a working mill was abandoned in preference of using the building as accommodation for servants?

I find it hard to imagine Leomansley as a place of industry, but it’s why the area developed in the early 19th century.  A while back I did a post about how the 1841 census showed that many residents seemed to have been employed by the mill.

Of course, whilst the area of Leomansley grew up around the mill, the mill presumably was there as a result of Leomansley Brook. And Leomansley Brook deserves a post of its very own….

Sources:

Lichfield: Economic history’, A History of the County of Stafford: Volume 14: Lichfield(1990), pp. 109-131

Elegy Written in a Lichfield Churchyard

Many churches dedicated to St Michael are found on hills. Lichfield’s St Michael’s of course is at Greenhill, on a sandstone ridge 104 metres above sea level.   It’s thought a church has been on the site since 1190, but that the surrounding churchyard is older. There are hints as to this earlier history of this site, but as far as I can see things are still very much at the questions, rather than answers stage. Many people believe the position of the church on a hill, and its dedication to St Michael may indicate a previous pagan site.   I hadn’t realised until reading that the crypt was liable to flooding, that there are natural springs on the hill. Is this relevant to the story, and if so, how?

The answers we do have were, of course, mostly provided by archaeology. Evidence suggests there may have been activity here in the mesolithic era. In 1978, an excavation in the South East corner of the churchyard discovered five flints (albeit not in a primary context).

Four years earlier, the building of a new vestry at the church gave archaeologists the opportunity to open a trench. Unsurprisingly for a churchyard they discovered human remains – forty nin complete or partial skeletons. Of these, all but two were buried in the customary Christian manner, with their head to the west. However the head of ‘Skeleton 21’, was to the east. Apparently, this can sometimes suggest that the remains of a Christian priest have been uncovered. By being buried with their feet to the west they were ready to rise and face their flock on judgement day, as they had done in life. However, the archaeologist noted the absence of a chalice and patten, objects that priests were often buried with (as was the case with the remains of the priest near the old leper hospital in Freeford).  ‘Skeleton 58’ also differed from the others being buried with his/her knees tucked under the chin. This crouched burial style is apparently more associated with Pre-Norman conquest burials, although I’m still doing some background reading to try and shed more light on what exactly this kind of burial is thought to signify in this context.

The archaeology report also mentions skeletons 2 and 8,  those of an adult, and a baby placed on the adult’s shoulder, and speculates this may be a woman who died in childbirth. It’s discoveries like this, I think, that remind you that these were real people with real lives (that were all too short in many cases).

By the mid 16th century, church records are kept (I’ve used those transcribed by Harwood), and begin to tell us a much more detailed story of the churchyard,  enabling us to gives names and identities to those laid to rest here. For example, this is the entry for 1560

– Recevyd for the ffyrst grasse of the Churche Yarde
– for the later Grasse of the Churche Yarde
– of gatherynge in Easter Wyke
– for light at the buryall of Jamys Bywater’s Wyffe and her Chylde
– for light at the monthe mynde of Roberte Walker
– for light at the monthe mynde of Roger Walker
– for light at the buryall of a Chylde of the Walle
– for light at the mynnynge of Mr Swynfen
– for light at the buryall of Roberte Cowper’s Wyffe

The church records also records costs for ‘killing molldiwarps’ in 1597, bestowing ‘on the workmen at several tymes in beare and ale’ in 1602, and money ‘payd for catching urchins’ in 1612 (urchins meant hedgehogs. I hope!).

While some things never change – a footnote tells how a person named Hollingbury was tried at Lichfield in 1612 for stealing lead from the church, others thankfully have – ‘William Key of Bliffeld and Nicholas Hatherton of Lichfield two prisoners condemned according to the Laws of this land and executed here at this Cittie were both buryed in one grave the 17th day of October 1592’.

There are still those buried at a later date whose names are not specifically recorded. An entry in the register says that for ‘From April 14 1642 to Feb 19 1645 were buried twenty five soldiers’, and I’ve either read or been told that victims of the plagues that struck Lichfield (51 per cent of Lichfield’s population died of plague in 1593-4, and 32 per cent, in 1645-6) were buried in pits here.

The majority of headstones seem to date from the 18th century onwards, although there may be earlier memorials here. I have seen examples of gravestones dating back to the early 1600s in other churchyards, such as this one at Southwell Minster in Nottinghamshire.

Examples older gravestones at Southwell Minster

Of course, some people, presumably those wealthy citizens of the city, even erected monuments like this well known one belonging to Chancellor Law, which used to have a clock in the centre.

As with many places, we might never get definitive answers about the origins of St Michael’s churchyard, but who knows? As we’ve seen before, one discovery can change everything. And in the meantime, it’s a fascinating part of the city to keep asking questions about!

Sources

Gould, Dorothy & Gould, J 1974-5 `St Michael’s churchyard, Lichfield, Staffs’ Trans S Staffordshire Archaeol Hist Soc 16 58-61 

The history and antiquities of the church and city of Lichfield by Thomas Harwood

 

Potholes

After visiting the Christian Fields Local Nature Reserve, it seemed a good time to revisit the story that gave a name to the immediate area, and according to some, to the wider city as well.

Legend has it that in around 300AD, one thousand (or 999 depending on which version you read) Christians were massacred by a Roman army and their bodies left unburied in a place that would become known as the ‘Field of Corpses’ aka Lichfield (from the OE lic – body/corpse).   From 1548, versions of this story were depicted on the city seal, examples of which can still be seen in several places across the city, including the Martyrs Plaque at Beacon Park, 19thc police badges on display in the City Gaol, and in the main hall at the Guildhall.

Version of the City Seal from 1688, Main Hall, Guildhall

Several fairly obvious locations in the city have been mooted as possibilities for the specific location of the massacre, including Borrowcop Hill, St Michael’s Churchyard and the site of the Cathedral. However, what was it about this parcel of land, a mile north of the Cathedral that convinced people to such an extent, that it was given the name ‘Christian Fields’?

The image below is an aerial view of the area from 1971. Christian Fields is south of Eastern Avenue, between Dimbles Lane and Curborough Rd.  (Shortly afterwards, a new housing estate was built on the field. Perhaps as a nod to the site’s legendary history, the streets were named after saints. Funnily enough, one of these new houses was my husband’s childhood home – I must ask my in-laws if they ever found anything of interest in the garden!)

An aerial view of Christian Fields, 1971. Reproduced with thanks to Gareth Thomas, Lichfield District Council

Lichfield District Council’s information on the site says,

In the 17th-century the antiquarian Robert Plot declared that the area, now known as Christian Fields, had been the site of the martyrdom and it has born the name ever since. Needless to say Robert Plot’s claim has never been substantiated and no archaeological evidence has ever been presented in its support.

Looking at John Speed’s 1610 map of the city, I wonder whether the idea that the massacre took place at Christian Fields actually pre-dates Robert Plot? At the end of a road leading north from the Cathedral (possibly Dimbles Lane?), in the vicinity of Christian Fields, is an illustration depicting a scene that looks like a representation of the legend, similar to that found on the city seal.

John Speed’s 1610 map of Lichfield

In the early 1800s, local historians wrote about a series of discoveries near to the site, that persuaded them that the legend was true. The pastscape record has the following description, taken from a history book of the time,

In a meadow adjoining CHRISTIAN FIELDS, known by the name of the TOAD’S HOLE PIECE, have been recently found a considerable quantity of human bones, various pieces  of earthenware, some of which are Roman, a stone bowl or dish perhaps used for grinding corn, a stone ball, fragments of weapons including the head of a pike or halberd and several horseshoes  pierced for nails at the top as well as the sides. The objects  were discovered nearly four feet below the surface in a peaty soil, amongst and covered by great quantities of roots and decaying branches.

I found the book (1) on googlebooks and found it contained illustrations of the objects.

 

A letter to the Gentleman’s Magazine in November 1817 gave a little more information,

The articles of which I have sent you drawings were found near some land known by the singular names of Hic Filius and Christian’s field so called, according to tradition, from having been the place where the early converts to Christianity had used to assemble  and where the massacre from which Lichfield derives its name took place.

The letter goes on to describe what I think are these drawings from the Staffordshire Past Track site. – “a stone dish one foot diameter used perhaps for grinding was placed in the earth as a cover for a smooth red earthenware broken by the eagerness of the workmen to examine the contents (proved earth only). The black spots arc metallic. Also, the head of a weapon in preservation the wooden staff was broken off near the head, the iron is 21 inches in length.  There are also weapons found in 1817 in the foundation of one of the canons houses on the North side of the Close with some bones and broken armour”.

I’m not suggesting that the objects are proof of the legend, which along with the ‘Field of the Dead’ explanation of the place name of Lichfield is generally accepted to be untrue (the current favoured explanation of the name is ‘the common pasture in or beside the the grey wood).  However, and I may be reading into things too much here, I do think it’s a little curious that these items seem to almost be a tick list of props for the martyrs’ story…. Bones? Check. Horses & weapons? Check. A link to the Romans? Check.  The question I’m finding it hard to find an answer to is, if it’s agreed that these objects aren’t part of the story of the Christian Martyrs, in some way, shape or form, then whose story or stories are they part of?

Edit 6/10/2012

A further reference from the same book says the following,

About three quarters of a mile from (St Chad’s Well) are Hic filiius and Christians Fields where the converts of Ampbibalus are said to have been massacred; a considerable quantity of human bones have been found in the adjoining fields a few feet beneath the surface.

It has been the custom of civilized nations to collect and burn or bury the bodies of those slain in battle here fragments of bones are found scattered through a space exceeding half a mile and in one place only have they been met with under the appearance of having been buried which was in a field near Pones mill on the east side of the brook these had probably been dug up and thrown into an excavation as were several cart loads found in the field adjoining to that in which the earthen ware before noticed was discovered which were thrown into a marl pit near the spot. Tradition says the bodies of the massacred christians were left unburied a prey to the birds and beasts of the forest.

On maps from the later 1800s, there is a marl pit in the corner of the field marked as ‘Christian Fields’.

Sources

(1) A Short Account of the City and Close of Lichfield by Lomax, Woodhouse & Newling (1819)

(2) Derbyshire Record Office Online Catalogue

(3) Holinshed’s Chronicles ofEngland, Scotland & Ireland

http://www.english.ox.ac.uk/holinshed/index.php

http://www.british-history.ac.uk/report.aspx?compid=42340#s1

 

Hidden Depths

Circuit Brook marks part of the northern boundary of the city and runs through the Christian Fields Local Nature Reserve.  Last week I went for a walk to find the brook and found a whole lot more besides.

Despite the blue lines on the map, water was scarce, although some evidence of its presence lingered on in the channels it had forged over the centuries.

For much of the walk, we were separated from the route of the stream by steep embankments and rampant nettles, and at particularly challenging points, both!  Concerned about both the possibility of broken limbs and the availability of dock leaves, I didn’t stray far from the path, and used the zoom on my camera instead. Not very adventurous I know, but at least I lived to tell the tale!

Steeper than it looks! No, really it is!

Zoom.

Amidst the nettles is this green post. Any ideas?

A little way into the walk, watery looking plants and a visible outline convinced us that we’d found the site of the well marked on our Ordnance Survey map.

The smell of mint is what first alerted us to what we think is a well

At the point where we lost the route of the brook altogether we retraced our steps back and tried to pick it up again further upstream. This time the route took us along a flat, public footpath with woodland and fields to our left and the busy western bypass and underpasses to our right,  reminding us that we were right on the fringe of the city here.

Bypass underpass

A footbridge gave us easy access to the stream here, but once again it was dry.

Had we not turned back, we’d have found ourselves in Elmhurst.  What I hadn’t realised at the time was that part of the route apparently dates back to Saxon times, and incorporates an archaeological feature known as ‘The Dimble’. It’s great that the name is still evident in the area today. I’d like to find out more about this ancient walkway (the information I’ve included here is pretty much all I’ve been able to find so far), and also clarify exactly what  a ‘Dimble’ is, as I’ve seen a couple of different definitions.

I was also unaware until reading up on it, that the Christian Fields LNR was a landfill site until the 1980s when it was capped. Twenty or so years of allowing nature (and volunteers) to reclaim the site, has resulted in a place reclaimed for people to enjoy and explore. So go and enjoy & explore!

Notes:

Big thanks to Brownhills Bob for providing me with a map of the site and information about the nature of water, especially the advice to keep an eye on that well…..

Information on Christian Fields LNR taken from http://www.lichfielddc.gov.uk/info/200029/countryside/83/site_management/4

Sheriffs Ride…I walk!

I understand that for about 330 years, Lichfield was not just a city, it was a county, one of 18 towns and cities in England which gained county corporate  status at one time or another, for a variety of reasons e.g. Poole became a county separate to Dorset for reasons involving piracy! Lichfield’s status was granted by Mary I, apparently as a reward to the city for support during the Duke of Northumberland‘s rebellion.

A perambulation of the border of the city had been taking place since 1548, when Lichfield was made a city in Edward VI’s charter. However, that was carried out in view of the Sheriff of Staffordshire. Queen Mary’s charter, gave Lichfield the privilege of having its own Sheriff, who took over the perambulating duties and began the tradition of the Sheriff’s Ride which still takes place every September, on the Saturday nearest to the Nativity of the Blessed Mary. This year, it’s this Saturday (8th September).

According to the county history, the earliest records of Lichfield’s boundaries date back to the late 1700s (although older records of surrounding places indicate that changes in the borders have occurred over the years, particularly in the north and west). For those wondering, Lichfield is no longer a county, it reverted back to being part of Staffordshire in 1888.

Sheriff’s Ride, 1908. Taken from Lichfield DC flickr stream.

Thomas Harwood wrote in 1806,

The boundaries of the city of Lichfield according to ancient writings are a circuit of about sixteen miles.

Unfortunately, he doesn’t say where they are from, or just how ancient these writings are. However, it’s still interesting to read these ‘ancient writings’, not least because of the place names, familiar and not so that crop up along the route. (Some of the spellings are pretty interesting too!)

It begins at a place called the Cross and Hand near the end of a street there called Bacon street and from thence goeth northward along the lane leading to Longdon Church unto a little lane * at the further side of Oakenfields and so along that little cross lands unto another lane that leadeth from Lichfield to King’s Bromley and then along that lane towards Lichfield unto a little lane lying between the Grange Ground and Collin’s Hill Field commonly called the Circuit lane unto the further end of it betwixt two fields the one called Hic-filius and the other Piper’s Croft and so over across a lane that leadeth from Lichfield to Elmhurst and then into another little lane between Stichbrooke Ground and Gifforde’s Crofte and so along that little lane to a green lane at the further side of the Lady being the land of Zachary Babington Esquire and down that lane to a called Pone’s Brook and so over that brook into another lane called Stepping Stones lane and so along that lane taking in the land of Richard Dyott Esq Pone’s Fields unto a lane leading from Lichfield to Curborough Somerville so along that lane towards Lichfield until you come to the upper end of the grounds called Scott’s Orchard and then leaving that lane turn into a field of Lichfield called Whisich at a stilt going into the fields called Browne’s Fields and so taking in the field clled Whisich then go by the closes called Browne’s Fields Hedge unto the grounds called God’s Croft Hedge and so along that hedge taking in the field called Whisich lane called Goslinge’s lane and along Goslinge’s Lane unto a lane called Matthew Coal Lane and so over across that lane into a field called Cross field at or near an elm tree and so along a head land about the middle of Cressfield unto the nearer end of Gorsty Bank into the lane leading from Lichfield to a cross way called Burton turnings and from thence along Ikenield street taking in Spear Hill and Boley unto a cross way leading from Lichfield to Whittington and so along that lane towards Whittington unto the south end of Austin’s Coat Grounds then turning upon the left hand at that brook to a gate going into Fulfin Grounds unto the moors called Dernford Moors and so along by the hedge of those moors unto the nether side of Dernford Mill stream and so going by the mill door to the pool dam and going along by the pool and the brook taking in Horslade and a meadow belonging to Freeford House unto a bridge called Freeford Bridge in a lane leading from Lichfield to Tamworth and so from that bridge up the sandy lane to Freeford House and along that lane to the corner of the meadow and then turning into Bispells at the corner of the meadow and so going by the meadow hedge until you come to the brook that runneth to Freeford Bridge and so going up a little pool taking in all Bispells unto a ford called Baltrex ford and then entering into Old field turn up the left hand to the brook that runs from Freeford Pool and so along that brook to Freeford Pool and along by the pool and the brook that comes from Swynfen Mill until you come into the lane that leads from Swynfen unto the mill and so along that lane to a gate that leads from Lichfield unto Swynfen called Old Field Gate and then not coming in at that gate but going to the corner of the hedge adjoining to Cley Lands come in at a gap and taking in all Old field come by the demesnes of Swynfen unto a place called Long bridge and so entering into a little lane between Long furlong and Long bridge grounds leading to Well crofts and so taking in all Well crofts along by the Knowlc Leasowes being the Hospital Land unto Ikeneld street and so along Ikeneld street unto the further side of a close called Gorsty Leasowe and leaving the hedge on the left hand taking in that close going along by that hedge leading to Hare house Ground and so along that hedge unto the top of Dean’s Slade taking in all Hare house Ground northward enter into Park field leaving the hedge on the right hand and so following that hedge unto a little lane at Aldershawe that comes down that lane to the gate and through the gate then turn upon the left hand by Aldershawe Hedge taking in the barn and so go into the Wheat Close leaving the hedge on the left hand unto the road called the Fosse way up to the top of Mickle hill then crossing over Pipe green along an old decayed cart way into a lane end that leads to Pipe grange lane to the further side of Padwell’s and so taking in Padwell’s leaving the hedge on the left hand to a little lane that leadeth into Ashfield leaving the hedge on the left hand into the grounds called Lammas Grounds and leaving the hedge on the left hand and so into Lemondsley then following the brook to Pipe green gate and so along the brook in Pipe green into a little lane that butteth upon the lane that leadeth from Lichfield to Pipe and crossing that lane into Smithfield at the corner of Abnell Hedge and so taking in all Smithfield leaving Abnell Ground on the left hand unto the Cross and Hand where it began

*now Featherbed Lane

The ride now begins at the Guildhall, rather than Cross in Hand Lane but I’ve always thought it would be great to do the journey described above, looking out for the place names and landscape features mentioned (and potentially getting very lost, as some of them used in the directions may no longer exist!). As I don’t have a horse (my equine experience  consists only of  a few pony trekking expeditions, one of which ended in me being bitten by one in Cumbria), it’s a journey to make on foot, and probably in stages.  I have recently made a start but rather pathetically only got as far as Featherbed Lane. Only another 15 1/2 or so miles to go then. Just as well I’m not the Sheriff of Lichfield.

Cross in Hand Lane

Sources:

http://www.lichfield.gov.uk/events.ihtml

Lichfield: The place and street names, population and boundaries ‘, A History of the County of Stafford: Volume 14: Lichfield (1990), pp. 37-42. URL: http://www.british-history.ac.uk/report.aspx?compid=42340

The History & Antiquities of the Church & City of Lichfield, Thomas Harwood 1806

Stumped

I had an email from Pat telling me there was a lump on the side of the A51, near to the junction with Abnalls Lane.  I assumed that it was an old tree stump, but Pat thinks it might be something more than that, and recalls seeing some stone there last year.

I went and had a closer look. Pat said in his comment on the Cross City post, the lump is covered in vegetation, but there is likely to be something solid underneath, as the grass is cut around it. I took a few photos and then the self -conciousness of being stood on a busy A-road taking photos of a grassy lump got the better of me and I headed back up Abnalls Lane.

So, does anyone else know anything about this, or do we just have to wait until the grass dies away in the Autumn to get a better look?!

In the meantime, it’s worth taking a trip up Abnalls Lane. In parts, it’s thought to be a holloway, and at times you’re surrounded by hedgerows, tree roots and sandstone, with carved names and dripping water.  It takes you past the site of one of Lichfield’s Scheduled Ancient Monuments – a moated site on the edge of Pipe Green and over the border into Burntwood.  It also passes nearby the site of Erasmus Darwin’s botanical garden, although unfortunately the site is not open to the public.

Spires of Lichfield from moated site at Abnalls Lane on the Lichfield/Burntwood Boundary

Interestingly, a section on Burntwood in the History of the County of  Stafford says that,

The road, now Abnalls Lane, was known as Pipe Lane at least between 1464 and 1683.  The point where it goes over the boundary was described in 1597 as ‘the place where the broken cross in Pipe Lane stood’; a ditch at Broken Cross was mentioned in 1467.

Is this one of the crosses already counted in Cross City, or a different one? 

Also, on the subject of research into stone things, at the end of Abnalls Lane, there are some interesting names – The Roche and Hobstonehill (according to the History of the County of Stafford, the placename ‘Hobbestone’ was mentioned in 1392).   

I think I need to spend my summer holidays at Lichfield Record Office.

Sources:

‘Townships: Burntwood’, A History of the County of Stafford: Volume 14: Lichfield (1990), pp. 195-205. URL: http://www.british-history.ac.uk/report.aspx?compid=42356  Date accessed: 27 July 2012.

 

Under the Bridge

It might not have rained on St Swithin’s day here in Lichfield but water was still the theme this weekend. On Saturday, I was supposed to be at the Festival of History at Kelmarsh in Northamptonshire. However, it seems that nature wanted to get involved in the reenactment of history too and successfully managed to put the marsh back into Kelmarsh. Maybe Dr Rawson was right when he warned “Drive nature out as you will, and she will come back”!

Here in Lichfield, I’ve read that marshy land was known as ‘moggs’ and that the Museum Gardens were once known as Swan Moggs or the Bishop’s Fish Pool.  You can see an artist’s impression from 1848 of the scene in 1548 here.

A causeway was built to separate the Moggs from from Minster Pool in the early 1300s, and the road became known as Newebrugge St, later Brugge St and eventually Bird St. According to Rawson, the original bridge was widened by 5 foot in 1768. It was replaced by a new bridge in 1816, but I was quite excited to see that the listed building description  says that the remains of the old bridge could still be below the water of Minster Pool. Has anyone anyone ever been down there to have a look, I wonder? I’m probably not quite excited enough to hire a wetsuit and go looking for it, but you never know!

Adding Olympic Flames to the waters of Minster Pool, near the Causeway Brige

It seems that other interesting discoveries have been made near the site of the bridge. According to the Pastscape record, during the 19th century there was a malthouse on the causeway and in 1802, when they were digging a well they discovered a roman goblet called a cyathus and fragments of several human remains. How did they come to be there?

Once again, it’s worth taking a look at John Snape’s 1781 map of Lichfield as it show the extent of the Moggs at that time.

While we’re at it, here’s John Speed’s 1610 map again as well!

1610 map of Lichfield

As you might expect, the Bird St ward banner features the Causeway.

Something I’m especially interested in relating to all this are the references I’ve seen to a well in the vicinity. So far, I’ve seen it called Merelynswele, Merliche Well and Maudlin’s Well and various sources seem to place it adjoining the Bishop’s Fish Pool, and accessible from Shaw Lane.

View down Shaw Lane, off Beacon St

I might be wrong but is the original name made up of three watery elements i.e. Mere-lyns-wele with mere as in Windemere, lyn deriving from the celtic word for for lake and of course wele for well?

The name of the well seems to have changed over the years.  For example, John Jackson suggested that the well became known as Maudlin’s as, ‘Tradition says some person having enjoyed his bottle rather too freely tumbled into this well which has since been distinguished by its present epithet Maudlin signifying a state of inebriation. It is clearly however an abbreviation of Magdalen’s’. Dr Rawson referred to it as Merliche, the pool-marsh well.

What I really need to do is to get down to the record office to have a look at the plan of Maudlins Well and Dean’s Croft that they I’ve just found out that they have. Wait, Dean’s Croft? That sound’s familiar….. Might wait until it stops raining AGAIN though 😦

Sources:

(1) An inquiry into the history and influence of the Lichfield waters by Rawson 1840

(2) A short account of the city and close of Lichfield by Thomas George Lomax, John Chappel Woodhouse, William Newling

History & Antiquities of the Church & city of Lichfield by Thomas Harwood

Collections for a History of Staffordshire Part II- Vol VI (1886)

History of the City and Cathedral of Lichfield by John Jackson

A History of the County of Stafford Vol 14: Lichfield edited by MW Greenslade

 

Bell-ow the Water

Water is in abundance at the moment, so Sandford Street seems quite an appropriate topic.   The street was once split into two parts -Sandford St and Sandford St, below the water. I believe that the latter is now known as Lower Sandford St, lay outside the city gate, and was once the main road to Walsall.

This plaque is near to the traffic lights on Swan Rd (confusing!) & the corner of Lower Sandford St

 

 

 

 

 

 

 

 

 

 

 

Hopefully, this will make more sense in conjunction with John Snape’s 1781 map.

John Snape 1781 map, taken from wikipedia

I’ve only just found out that around the same time as this map was made, an artist called John Glover painted a view of  Lichfield Cathedral from Sandford St. It’s in the Samuel Johnson Birthplace Museum and can be seen here.

The water in question seems to be Trunkfield Brook (formerly Sandford Brook) which still flows, with varying success, through the Festival Gardens. It’s thought that the name Sandford (earlier Sondeforde) might relate to a crossing over the brook, near to the gate. Apparently, a bridge was built there around 1520. I wonder if the brook was bigger in the past, as I’m pretty sure even I could jump over it. Almost.

Trunkfield Brook, often more mud than water.

 

 

 

 

 

 

 

 

 

 

In view of the above, I think that the symbol on the Sandford St below the water ward banner, as shown below, is pretty self explanatory.

More of a challenge to decipher is the banner for the other part of Sandford St (i.e the bit within the city). Why did they choose to represent this with a bell?

In the absence of anything I can find that links this part of Lichfield specifically to bells, so far all that I can think of is that it might relate to the iron & brass foundry set up in Sandford St in 1879. On an 1884 town plan, it’s shown behind the Queen’s Head. Although it was set up by a Yoxall based firm called Perkins & Sons, Tuke & Bell, who already had a foundry on Beacon St bought it in 1923 and renamed it the Lichfield Foundry Ltd. The Sandford Street works lasted right up until 1983, so there must be plenty who remember it, or even worked there.

On a street somewhere in Lichfield. I’ll be honest, I forgot to note down which one!

So, does this explain the bell? If so, it’s interesting that the foundry wasn’t in existence until 1879, and so the design on the ward banner is unlikely to date to before then. If not…..???

Sources:

‘Lichfield: Economic history’, A History of the County of Stafford: Volume 14: Lichfield (1990), pp. 109-131. URL: http://www.british-history.ac.uk/report.aspx?compid=42349&strquery=sand  Date accessed: 07 July 2012.

A short account of the city and close of Lichfield by Thomas George Lomax, John Chappel Woodhouse, William Newling

Smoky Bacon

Why is Beacon St called Beacon St? Once upon a time it was known as Bacon St (or variations of this such as Bacunne). It’s suggested that at some point around the beginning of the 19thc, someone decided that Beacon St was a more fitting name.  It’s pure speculation on my part, but I wonder whether this name change had anything to do with the building of Beacon Place around 1800? The man who built the house was called George Hand. As there’s a cut of pork called ‘the Hand’, maybe he was keen to distance himself from all things porcine? As I said, mere speculation.

In books about Lichfield published at the beginning of the 1800s, both names are often given. One (1) gives the following description:-

Bacon or Beacon street anciently written Bakun or Bacun street, takes its name from a beacon placed upon the top of a tower which stood the Dean’s croft and adjoining field. It was the principal street of the town and was burnt down in 1646 at which time it was chiefly inhabited by cappers whose business was staple of the place

Beacon St Ward banner?

Is there any truth in this explanation? Or is a story, created to support the name change?  Is there any other evidence of an actual Beacon?  The above ward banner in the Guildhall surely relates to the Beacon St ward (although it’s another one where the name plaque is obscured). Alone it’s not evidence for the Beacon theory, although as I’ve mentioned before, I would be interested to see when/where the designs for these banners came from. There is a place in Lichfield called Dean’s Croft, but it’s near St Michaels, not Beacon St.

Thomas Harwood’s book (2) throws another explanation into the ring.

It is probable from the situation of Bacon street that name is an abbreviation from Barbican or Barbacane a word of Arabic original (sic). A barbacan is a sort of hold or fort for the security of the a munition placed in the front of a castle or an outwork.

In 1886, the William Salt Archaeology Society noted (3)’The present spelling of the name of this street is altogether unauthorised, and an innovation of this century. It is found spelt Bacon, Bacun, or Bacune uninterruptedly from the 13th to the 18th century’.

Likewise, I’m not convinced by the Beacon or Barbican theory….yet. As ever, would like to know what others think. I wonder what the good people of the Bacon Beacon Street Blog, think?

Edit 15/7/2012

Referring to the Beacon St area, the Collections for a History of Staffordshire Part II- Vol VI (1886) record that there is a reference to a Bacone’s Cross, along with a Swane Lane (now Shaw), Merliches Well, Poole Hall and Whitehall that I missed before.

Sources:

(1)A short account of the city and close of Lichfield by Thomas George Lomax, John Chappel Woodhouse, William Newling

(2) The history and antiquities of the church and city of Lichfield by Thomas Harwood

(3) Collections for a History of Staffordshire Part II- Vol VI (1886)