Soul Sister

Friend and well hunting expert Pixy Led described Nun’s Well at Cannock Wood as being, “…perhaps the most hidden of all the springs and wells I have investigated”, and it was only thanks to his post about the site on his brilliant Holy and Healing Wells blog that this well hunting amateur was able to locate it. Between Pixy’s and my visits, it appears the site has been tidied up considerably and this is my attempt to do the same historywise, purely to satisfy my own curiosity.  It’s much more appealing than sorting out the cupboard under the stairs. Or cleaning for the Queen.

nuns well board

Nun’s Well is a spring rising in a chamber cut from rock with a sixteenth century Tudor style brickwork arch. Legend has it that the well has healing powers, specifically for sore eyes, and takes its name from a nun who was murdered there. Centuries after she was pushed to her death, two farm labourers discovered her earthly remains in the sealed up well and her ghost materialised before them. As Pixy points out on his blog, however, two of the best known works on Staffordshire folklore don’t even mention the well let alone its resident spirit.  I have found a reference in Robert Garner’s 1844 Natural History of the County of Stafford, which also doesn’t mention the ghost story but does offer an alternative explanation of how the well got its name,

“To descend to more recent times we lately visited a spot where one of our early monastic institutions was placed, Redmore, from which the nuns were soon removed to Polesworth because the gay cavaliers riding that way to hunt on Cannock Chase spoiled their devotions. With some trouble we found the solitary quadrangular site not far from Gentleshaw in some low ground embosomed in a wood through which a brook flows now ochrey from the scoriae of an ancient smelting place above and here also is a well considered medicinal and still called the nun’s well”.

It’s still not an entirely satisfactory version of events though (although there’s something undeniably satisfying about seeing something described as being embosomed in a wood. Must be the logophile in me).

nunswell sign

There does appear to have to have been a monastic institution near to the well. Records show that in 1141, King Stephen granted land at Radmore or Red Moor to two hermits called Clement and Hervey and their companions. Frequent disturbances from passing foresters, rather than gay cavaliers, interrupted the quiet contemplations of Clement, Hervey and co, causing them to ask Empress Matilda if she could find them somewhere a bit quieter. It’s recorded that she agreed to this on the condition that their religious house be converted to the Cistercian order. It seems the hermits kept their part of the deal, and the retreat became a Cistercian abbey but according to the History of the County of Warwick, the foresters continued to cause problems. As soon as Henry II ascended the throne in 1154, the now Cistercian Monks petitioned him to transfer them to his manor at Stoneleigh. Henry did so and traces of the original abbey can still be found at Stoneleigh Abbey, now a grand country house.

Whether anything of the original abbey remains at Radmore is where things get really messy. Ordnance Survey maps of the area from the 1880s onwards show the site of a priory near to the well (see the 1949 map incorporated in Brownhills Bob’s post on Gentleshaw Reservoir here). According to Walsall place names expert and tricycle rider Duignan this is actually a muck up on behalf of the surveyors who, “… have mistaken furnace slag for ancient ruins (of the abbey)”.  What he found on the site was, “heaps of furnace slag, evidently of great antiquity, with 300-400 year old oak tress standing on and beside the slag”. It seems from the description of the site given by Historic England that that these could mark the site of a medieval bloomery or iron furnace. A medieval moated site also exists in the vicinity and there are suggestions that this is the site of a royal lodge established by Henry II shortly after the monks moved on to pastures quieter. As Staffordshire County Council’s Historic Environment Character Assessment report says, ‘the precise location of the abbey is unknown, but it is believe to have stood near Courtbank Coverts near Cannock Wood where a scheduled moated site and bloomery survive’.

nuns well fence

So, in the area we have a moated site, a hunting lodge, iron working and a short-lived abbey (somewhere) but how and where does the nun fit in to all this? Duignan suggests the name arose as the land was owned by the nunnery at Farewell. I read an interesting line in the History of the County of Stafford’s section on the Abbey at Radmore which says, ‘King Stephen granted Radmore, probably between 1135 and 1139, to Clement, Hervey, and their companions as the site for a hermitage…Bishop Roger de Clinton confirmed this grant and gave the hermits permission to follow any rule they wished and to receive and instruct any holy women who came to them after adopting a rule”. That suggests to me that there may have been holy women here at Radmoor…nuns? Hardly the most watertight of etymological explanations I know but then I don’t think Duignan’s is that convincing either. Is it? Although Nun’s Well is not technically a wishing well, please do feel free to throw in your two pence worth.

nunswell water

 

Sources:

G C Baugh, W L Cowie, J C Dickinson, Duggan A P, A K B Evans, R H Evans, Una C Hannam, P Heath, D A Johnston, Hilda Johnstone, Ann J Kettle, J L Kirby, R Mansfield and A Saltman, ‘Houses of Cistercian monks: The abbey of Radmore’, in A History of the County of Stafford: Volume 3, ed. M W Greenslade and R B Pugh (London, 1970), p. 225 http://www.british-history.ac.uk/vch/staffs/vol3/p225 [accessed 4 March 2016].

https://historicengland.org.uk/listing/the-list/list-entry/1003750

‘Parishes: Stoneleigh’, in A History of the County of Warwick: Volume 6, Knightlow Hundred, ed. L F Salzman (London, 1951), pp. 229-240 http://www.british-history.ac.uk/vch/warks/vol6/pp229-240 [accessed 7 February 2016].

http://cistercians.shef.ac.uk/abbeys/stoneleigh.php

Underneath The Arches

A stone arch stands in the grounds of the Lichfield Campus of South Staffs college and I’ve never been sure whether it is a folly, or part of the Franciscan Friary which once stood on the site. According to a book on the history of the Friary School (1), the arch was discovered in the walls of outbuildings taken down to make way for the new Friary Road in the 1920s. Apparently, it was incorporated into the staff entrance to the school, which used the buildings now occupied by the Library from the 1920s until the 1980s.  A former pupil describes the arch as standing on the lacrosse field during her time at the school. Inevitably, over the years the imagination of school children and the history of the site have combined to create legends and stories, including one about a ghostly monk that people are said to have seen passing through the arch.

Another intriguing discovery made nearby during the 1920s was the gravestone of Richard the Merchant. Actually, rediscovery would be a more accurate description, as the stone had first been uncovered in 1746, when a former owner of the Friary was laying the foundations for a garden wall.  Thankfully, sketches were made of the stone and its inscription as nowadays, its markings can be barely made out and the stone itself is even more hidden away now than when I wrote this post about it back in July 2011.

Tombstone of Richard the Merchant,now in the wall of Lichfield Library

Today I was walking between Dam St and the Bird St car park (which I still call the Woolworth’s car park despite that shop not having been there for years), when I caught a glimpse of what seems to be another arch, over a garden wall which must belong to one of the properties on Dam St. Does anyone have any information on where this arch is from, and why it is here? And of course, if anyone has any stories of ghostly Lichfield residents walking through this one, please let us know!

Notes:

(1) The History of the Friary School, Helen Mullins 1981

(2) I suppose it would actually be a friar, rather than a monk (there is a difference!) but as we’re talking ghost stories here it’s probably not the place to worry too much about historical accurancy!