Tag Archives: ghosts

Underneath The Arches

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A stone arch stands in the grounds of the Lichfield Campus of South Staffs college and I’ve never been sure whether it is a folly, or part of the Franciscan Friary which once stood on the site. According to a book on the history of the Friary School (1), the arch was discovered in the walls of outbuildings taken down to make way for the new Friary Road in the 1920s. Apparently, it was incorporated into the staff entrance to the school, which used the buildings now occupied by the Library from the 1920s until the 1980s.  A former pupil describes the arch as standing on the lacrosse field during her time at the school. Inevitably, over the years the imagination of school children and the history of the site have combined to create legends and stories, including one about a ghostly monk that people are said to have seen passing through the arch.

Another intriguing discovery made nearby during the 1920s was the gravestone of Richard the Merchant. Actually, rediscovery would be a more accurate description, as the stone had first been uncovered in 1746, when a former owner of the Friary was laying the foundations for a garden wall.  Thankfully, sketches were made of the stone and its inscription as nowadays, its markings can be barely made out and the stone itself is even more hidden away now than when I wrote this post about it back in July 2011.

Tombstone of Richard the Merchant,now in the wall of Lichfield Library

Today I was walking between Dam St and the Bird St car park (which I still call the Woolworth’s car park despite that shop not having been there for years), when I caught a glimpse of what seems to be another arch, over a garden wall which must belong to one of the properties on Dam St. Does anyone have any information on where this arch is from, and why it is here? And of course, if anyone has any stories of ghostly Lichfield residents walking through this one, please let us know!

Notes:

(1) The History of the Friary School, Helen Mullins 1981

(2) I suppose it would actually be a friar, rather than a monk (there is a difference!) but as we’re talking ghost stories here it’s probably not the place to worry too much about historical accurancy!

A Lichfield Tragedy

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Years ago, when I first moved to Lichfield, I went on the ghost tour around the city. One of the stories we were told was that of a Catholic family who died in a fire at their home on Breadmarket St. There was apparently an issue regarding burial because of their religion and, unsurprisingly given the nature of the tour, it was said by some that their presence was still felt at the building in some way.  Recently, this story came up again when I was chatting to a colleague. A book about ghosts happened to be nearby and caused our conversation to turn to the supernatural. The colleague in question mentioned the story, wondering if there was any truth in it.

I searched the newspaper archive, and found that the story was essentially true.  I’m not going to transcribe it, as I personally think it’s too graphic and upsetting. However,the facts are that in January 1873 there was a fire at the Breadmarket Street premises of a Lichfield clock and watch maker. Three generations of a family lost their lives and their bodies were laid out on the pavement before being taken to the Guildhall where a Catholic Priest read the burial rites. The family were then taken directly to the graveyard at St Michaels where the Rev J Sejeantson carried out a burial service – they were not taken inside the church. There are reports that no rescue effort had been made, as initially it was thought that the family has already escaped.  The Mercury reports that everyone was at a loss what to do. According to the County History, it was this tragedy that led to the council taking over the responsibility for fire fighting in the city, buying an engine and establishing a brigade, with a building in Sandford Street being used as a fire station.

I am interested in the question as to whether there is any value in ghost stories beyond the obvious ‘entertainment factor’. The mention of ghosts and haunted places can cause the rolling of eyes and mutterings of, ‘There’s no such thing’. Perhaps there’s not, but does that mean that these stories have no interest for us?  If we look beyond the shadowy figures and disembodied footsteps in such tales, can we find something real? Does telling these stories in this way ensure that otherwise forgotten people and events are remembered or is it just an excuse to be ghoulish?