Tag Archives: Lichfield

Statuesque

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Walking home last Monday I took a detour past the Cathedral to have another look for the remaining five original, medieval statues.  I was pretty sure that I’d found two on the northwest tower –  one nameless woman next to Eve and another to the left of Deborah. The Victorian statues tend to have names on their pedestals. There’s an old photograph of the western front of the Cathedral pre-restoration on the English Heritage Viewfinder website, which you can see here. It shows the front looking strangely bare – above the row of kings only the niches containing the few remaining original statues are filled.

Medieval statue?, Deborah, Rachel, Rebekah, Sarah, Medieval statue?, Eve

According to a comment someone left on here, there are other statues on the other side of the north west tower. Unfortunately, my timing wasn’t great as someone was cutting the grass alongside the tower and a Midlands Today van had not long pulled up nearby and were making preparations to film (I later found out they were there to cover the Olympic Torch route story). As I didn’t fancy making a cameo appearance, dodging the mower in the background of a news report, I took a hasty few photos of the tower and carried on around the back of the Cathedral.  Stupidly, I didn’t check them before I got home and it’s not easy to make out much.  Another trip is in order….

Affix quality control sticker here

The medieval statue hunt continued as I walked around, in case one had sneaked in somewhere other than the northwest tower. I found Christopher Wren, Elias Ashmole and Dr Johnson amongst others along the way.

“The world is not yet exhausted; let me see something tomorrow which I never saw before” said Dr Johnson.

Most of the statues are accompanied by something symbolic – Johnson of course has his dictionary.  It’s the same for the kings (e.g. William the Conqueror holds the Domesday Book) and the biblical characters (I knew nothing about Deborah, but according to wikipedia she was a prophet and a judge and delivered her verdicts near a palm tree which explains why there’s one behind her statue).  I was wondering about Eve? Surely that’s an apple near her foot but what is she holding in her hand?  Imagine if you someone was to create a statue of you and they had to sum up your life with an object or two!

Image taken from Wikipedia

Just past Dr Johnson and his big, papery thing is another statue.  She has no name and as far as I can see there is no clue to her identity. I’m speculating, but is this one of the many statues destroyed or defaced by the parliamentary troops during the Civil War?   Most of the other damaged statues were removed – where did they end up I wonder? I came across some great photos of a figure of Christ on Aidan McRae Thomson’s flickrstream at a church in Swynnerton, Staffordshire together with an interesting theory that the statue originated from Lichfield Cathedral. If anyone else has any theories or even evidence of where the statues ended up, I’d love to hear them!

I have to confess that for me, sometimes the Cathedral is just there, part of the scenery as I go about the city. However, there are other times when, either by chance (catching the light a certain way) or by design (medieval statue hunting), the Cathedral commands my full attention and once again, I am reminded of what an incredible building this is, and the skill and talent of the craftspeople who made it so.

Well Being

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My visit to Farewell several weeks ago got me interested in finding out more about wells. Brownhills Bob showed me a map of the area around Farewell and it’s amazing to see how many other ‘well’ related placenames there are in that area alone e.g. Stoneywell, Cresswell, Coldwell, Nuns Well and my own personal favourite, Giddywell (wonder what was in the water there?!).

I’ll come back to these another time but for now I thought it would be interesting to find out a bit about what’s probably the most well known well in our area – St Chad’s Well here in Lichfield.

The well has changed a fair bit over the years. The earliest description of the well is said to come from Leland who visited in the 1500s and is quoted in a Lichfield history book published in 1819 as saying “…Stowe church on the east of the towne where is St Chad’s well a spring of pure water where is seen a stone in the bottom of it on which some say St Chad was wont naked to stand in the water and pray at this stone…”.

Today, St Chad’s Well looks like this.

 

 

 

Below is a picture of the well and church drawn by William Stukeley in 1736. As far as I know, it’s the oldest image of the well that there is.

However, James Rawson reported that by 1833 the well had ‘degenerated into a most undignified puddle, more than 6 feet deep’. He seems to dispute Stukeley’s drawing, saying that there was no outlet for escape of water and the brook was not near to the well as depicted above. The well basin had become ‘filled up with mud and filth’ which Rawson believed was due to drainage in the surrounding meadows. As a result an octagonal building was erected over the well, which remained in place until 1947, when I understand that the well was actually moved to its present position and took on its current form. It would be interesting to see if there are any first hand accounts of this?

St Chad's Well, 1915. Image from Wikipedia

 
At some point it seems people may have thought the water in the well was harmful to drink. In a volume of ‘The Antiquary’, published in 1889 a Rev C F R Palmer is quoted as saying “It is popularly believed that it is dangerous to drink of the water of St. Chad’s Well, as it is sure to give a fit of the ” shakes,” Yet, in spite of the attendant’s remonstrances, I took a good draught, and, instead of ague, experienced only great refreshment in a fatiguing walk on a sultry day”. Like Rev Palmer, the lad in the photo looks like he’s about to take a good draught and doesn’t seem too concerned!

In 1806, Thomas Harwood wrote that ” The superstitious custom of adorning this well with boughs and of reading the gospel for the day at this and at other wells and pumps is yet observed in this city on Ascension Day”.  According to St Chad’s church website, the tradition of well dressing (mostly associated with our neighbours over in Derbyshire) was revived in 1995 to commemorate the 50th anniversary of Christian Aid. I think the last well dressing was in 2010 with a girl guide theme. I wonder if the custom will be revived again?

I had always assumed that the well and the spring were one and the same, but it seems that it was separate, or at least it became separate at some point. I don’t feel too bad about my ignorance though, as in 1923, the churchwarden Thomas Moseley said ‘no living person knew where the water came from’. In a book published in 1846, I’ve read that ‘The water of the well is sulphurated and near to it is a pretty iron pump giving water from a second well which is a superfine chalybeate’ and in an archaeological survey from 2006, it refers to a little brick building containing the spring. The survey was carried out as there was a proposal to build a visitors centre in the well’s vicinity. I understand that plans for the centre were abandoned in February 2008 but the survey makes for an interesting read and you can find it here.

Though plans for a visitors centre didn’t come to fruition, there is another project that will bring people to the well. On 1st April,  at 2.30pm the Bishop of Lichfield will be opening the first interpretation panel on the Two Saints Way, a pilgrimage route linking Lichfield Cathedral and St Chad’s Well with the shrine of St Werburgh at Chester Cathedral. I hope this is a success and I wish David Potts and all those involved……well!

Sources:

Some account of Croyland Abbey, read by JM Gresley by William Stukeley

A Short Account of ther City and Close of Lichfield by Thomas George Lomax, John Chappel Woodhouse and William Newling

The Gentleman’s magazine, Volume 217

www.saintchads.org.uk/sitebuildercontent/sitebuilderfiles/parishprofile2011.pdf

www.stchads.org.uk

 The Wanderings of a Pen & Pencil by F P Palmer (1846)

The Antiquary Vol 22

http://archaeologydataservice.ac.uk/catalogue/adsdata/arch-841-1/dissemination/pdf/oxfordar1-50626_1.pdf

 

 

Lichfield Armour

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On Wednesday, Pat sent me a link to a British Pathe film. The short film is from 1938 and shows boys and men dressed in armour for the Lichfield Bower. This on its own is fascinating stuff. However, this week it’s not only an interesting piece of footage but also a topical one!

The lead story in this week’s Mercury tells how the Bower Committee feel they have no choice but to sell off two of the four suits of armour they own (presumably some of those featured in the film?), to ensure the survival of the event.  You can read the full article here.

There’s so much more to be said on the Bower, about its history & its future and also its place in the Lichfield psyche. There is a great site for the Bower which explores some of the history behind this Lichfeldian tradition, as well as giving updates on this year’s festivities.

You can view a copy of the film by clicking here. I think the procession is travelling down Beacon St in the film, what does anyone else think? Huge thanks to Pat for his great contribution, as ever.

I don’t have any photos of the Bower Armour, but I do have a photo of a suit of armour I took somewhere else in Lichfield. Anyone else spotted this chap in ye olde city?

 

 

Edit 23/2/2012

Over on twitter, the Beacon Street Blog have spotted a story in the Lichfield Mercury, saying that the armour has been withdrawn from the sale, due to a dispute over ownership with Lichfield District Council.

Wood Work

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This week started with a brand new orchard and ended with an ancient woodland.

Last weekend, I helped to plant cider trees at Woodhouse Community Farm in Fisherwick. It wasn’t just the potential liquid reward that got me out of bed on a cold and frosty Sunday morning, there were a couple of other reasons!

It's got a lot of potential....

 

Orchards are becoming a rare habitat – according to Natural England, it’s estimated that the overall orchard area in England has declined by 63% since 1950. A traditional orchard can support around 1,800 species of wildlife. Although it will clearly take a while for the new cider orchard to reach this stage, I’m hoping that it will help to redress the balance a little bit! The People’s Trust for Endangered Species recently created an inventory of the traditional orchards in England, and you can read the summary of their findings for Staffordshire here.

Being involved with the orchard will also give me an opportunity to learn something about some disappearing traditional skills and knowhow. Growing fruit trees is a fascinating business, although I clearly have much to learn as I was the only person whose tree had to be dug up and replanted. Hopefully I’ll be better at the cider making bit, but if not, there’s always the cider drinking part which I’m fairly confident about.

In contrast to this budding orchard, on Friday I found myself amongst much older trees. Merrion’s Wood is a lovely nature reserve, just outside Walsall town centre and looked after by Walsall Countryside Services. Bluebells are already starting to shoot up all over there and countryside ranger Morgan told me that these plants were an indicator of ancient woodland, along with several other species.

Ancient Woodland in Leomansley

Leomansley Wood is full of bluebells in springtime. An interactive map of habitats from DEFRA confirms it as ‘ancient replanted woodland’. This means that although the site has been continuously wooded since 1600 (at least), the trees are more recent. It’s interesting that the place name is thought to include the celtic element ‘lemo’, meaning an elm (1) or possibly ‘leme’, lime tree.  The ‘-ley’ suffix is thought to come from the Anglo Saxon ‘leah’ meaning ‘clearing’ (2).

I think that to find a nearby semi natural ancient woodland, you need to visit Hopwas Woods near Whittington Barracks.  I should probably do this myself at some point! It’s worth pointing out that only 1.2% of the UK is made up of this kind of habitat and that it is irreplaceable. (3)

The DEFRA map also shows a traditional orchard between Maple Hayes and Jubilee Wood (where the conduits are!) with several others around Burntwood and Chorley. Perhaps even more interestingly, it seems there are two patches of traditional orchard in a built up residential area of Lichfield. I don’t know if I should say where, it might encourage scrumping!

I’ve also noticed several apple trees growing alongside the A51. How did these get here – discarded apple cores from car windows or remnants of something else? Perhaps more importantly, can I use these to make cider? 😉

Footnotes:

Don’t just take my work for how brilliant Woodhouse Community Farm is! There is a snowdrop walk on Sunday 5th February at 10.30am, where you can also see some of the things they have planned for the future.

The Woodland Trust point out that although many ancient woodlands have been recorded on inventories, there may also be unidentified fragments out there. Although bluebells don’t always indicate ancient woodland, if you do spot any growing this spring it might be worth having a closer look to see what else is around! The Woodland Trust have a really interesting guide to ancient woodland that you can read by clicking here.

Sources:

1) ‘Lichfield: The place and street names, population and boundaries ‘, A History of the County of Stafford: Volume 14: Lichfield (1990), pp. 37-42.
 2) http://finds.org.uk/staffshoardsymposium/papers/mattiasjacobsson

(3)http://jncc.defra.gov.uk/page-1437

Changes – New Mental Health Support Service in Lichfield & Burntwood

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Ian’s been in touch to ask if I can help to publicise a new organisation doing some great work in our area……

Changes is a mental health organisation offering a range of services including friendly mutual support groups, social activities and opportunities for accredited training via the National Open College Network. These services can be accessed for free, without the need for a GP referral. Local volunteers are helping to run the service in the Lichfield area.

In addition to these services, Changes also run wellness courses for people in mental distress, and the next one starts on Monday 23rd January between 10.30am & 12pm at the Pavilion in Beacon Park. The course is free of charge and public transport costs can also be met.

Changes was formed by people with experience of using mental health sevices, to help both themselves and others in the same situation. They aim to provide personalised support and services,  greater independence and to help people with their social skills, to regain confidence and to become active members of their community.

If you would like to find out more about the course, or to find out more about the service generally, you can visit the website www.changes.org.uk or contact Ann at the Lichfield Wellbeing Centre on 01543 309 770 or Samatha at the Burntwood Wellbeing Centre on 01543 679 000 who would be pleased to answer any questions you may have.

Discovery Channel

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After fifty-five weeks, four failed attempts and roping in several members of my family I finally found the medieval conduit head up at Pipe Hall Farm in Burntwood. You know though, you wait all year for a conduit head & then two turn up…..

A little background first. From 1160 until 1969 water was carried one and a half miles from springs in the Pipe area of Burntwood to the Cathedral Close via a conduit. At the source, a cistern was cut into the rock and a small brick building was erected over the source to keep the water clean and healthy. (2) This medieval conduit-head was in use for the majority of the time, but was temporarily replaced by a brick conduit between 1780 and 1821*. After an incredible 809 years, it was decided that it should carry water no more as it was constantly being damaged by ploughing and having to be fixed by Bridgeman’s employees (hope you appreciate the irony of this Vickie Sutton!) (3)

This pump outside the Cathedral replaced the Close’s conduit head in 1786

As water pipes go, this one had a pretty eventful life. Although the conduit itself was later known as Moses, it’s thought it gave the name ‘Pipe’ to the whole area.(4) It was vandalised by Lord & Lady Stanley, until King Henry VII stepped in in 1489 and told them to behave. In the early 16th century, washerwomen drawing water at the Cathedral end were said to be scandalising residents of the Close and during the Civil War it was inevitably stripped of lead by soldiers.(5)

In December 2010, around the same time I started this blog, I made it my mission to find the Medieval Conduit Head.  I went to the wrong woods twice. Then I went to the correct woods twice but looked in the wrong place. This time, I gathered a team of explorers aka my family and at the noticeboard in the Pipe Hall Farm car park I gave them their orders. ‘This’, I said pointing to a helpful map & photo, ‘is what we are looking for and we are not leaving here until we find it’. After an initial search proved fruitless we split up. Mr G spotted some bricks and on closer inspection we were sure we’d found the 18th century replacement brick conduit head.

Not medieval but still a conduit head!Close up there’s a visible date. 1755?

Cheered by this discovery, we went to find the others. My Mum wasn’t far away and told us a little further on she had spotted steps leading down to something and had sent my Dad to investigate. This had to be it.  I called to ask him if he’d found anything. ‘There’s this. I wasn’t sure if this was it or not?’ he said deadly serious, whilst stood next to a small building identical to the one in the photo.  ‘Yes Dad’, I said ‘Yes it is’. We celebrated with a cup of tea, enjoying the views of Lichfield from the hill.

The Medieval Conduit Head. As found by my Dad.

 

The channel making its way to the Close

 

…..to here.

Footnotes:

It seems ridiculous to say but both Conduit Heads are actually really easy to find. They are actually just off a main path running alongside the Jubilee Wood. You can even see the medieval one from this path.  => I was almost looking too hard. And I can’t read maps.

The Medieval Conduit Head was included on the 2008 English Heritage ‘At Risk’ register where its condition was said to be ‘poor’ but was removed from the list in 2010 after its restoration.

Pipe Hall Farm was recently included in the Guardian’s 10 best woods & forests for wheelchairs & buggies.

The date on the brick conduit head appears to be 1755, could this mean this conduit was in use for longer than previously thought?

I understand that the water that went to the other city wells & pumps (such as the Crucifix Conduit outside the Library and Records Office) came from a different source i.e. Aldershawe

Sources:
(1)Lichfield: Public services’, A History of the County of Stafford: Volume 14: Lichfield (1990), pp. 95-109. URL: http://www.british-history.ac.uk/report.aspx?compid=42348

(2)Water Technology in the Middle Ages: Cities, Monasteries & Waterworks after the Roman Empire by Roberta J Magnusson

(3) Annals of a Century: Bridgeman’s of Lichfield, 1878-1978 by Owen Keyte

(4) Notes on Staffordshire Placenames WH Duignan

(5) English Heritage at Risk Register 2008 and 2009