Tag Archives: archaeology

Cross City

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There’s some evidence that there were several stone crosses in Lichfield, although as far as I know, no physical remains have ever been found.

The most well documented of these is the market cross. According to the Lichfield volume of the History of the County of Stafford (1), a market cross stood north of St. Mary’s in the late Middle Ages and then some time around 1530, Dean Denton surrounded it with eight arches and added a roof  to keep the market traders dry. The building was topped with eight statues of apostles, two brass crucifixes on the east and west sides, and a bell, as you can see in this picture on the Staffordshire Past Track site.    The cross was destroyed in the civil war, and replaced with a market house, as shown in the illustration below (although it is referred to as a cross on the notes?) which has also now disappeared.

Taken from John Jackson’s book, History of the City and Cathedral of Lichfield, 1805

There is a possibility that there was a preaching cross in the grounds of St John’s Hospital as documentation shows that Dean FitzRalph preached outside in the cemetery. (2) Information on this specific example is really sketchy, but there is a surviving preaching cross in Bloxwich which you can read about in a great article on The Borough Blog.

More evidence exists for a cross at the junction of Tamworth St and Lombard St. There is a cross like structure shown there on John Speed’s 1610 map, and in 1805 Thomas Harwood wrote that there was a stone cross in Tamworth St. (3) There are also a couple of references in old property deeds such as one from April 1316 describing a ½ burgage in street between the Stone Cross and Stow Gate.(4)

The Market Cross and the Stone Cross at Tamworth St can be seen depicted on John Speed’s 1610 map of Lichfield

A cross apparently stood near Cross in Hand Lane in Lichfield, giving rise to a theory that it this is where the lane got its name from (the other theory is that is was a pilgrimage route, to St Chad’s shrine, where people would walk with ‘cross in hand’. The route has recently been incorporated into a new pilgrimage and heritage route called Two Saints Way). Harwood said,  “(Beacon Street) extends from the causeway over the Minster pool which separates it from Bird Street to houses at the extremity of the city called the Cross in the Hand and where stood an ancient cross ad finem villas.’ The pastscape record for the cross is here.

This week I came across another reference, this time Bacone’s Cross, and which was also thought to be in Beacon St, at the end of the town. Was the ancient cross at Cross in Hand Lane and Bacone’s Cross the same cross?

The Bacone’s Cross/The Cross in Hand and the Tamworth St cross were both situated at the ends of the town. Does this mean that they were boundary markers of some sort?  If so, could there have been more crosses marking other places on the City’s boundary.  There were city gates at both Beacon St and Tamworth St.  However, the probable sites of the gates don’t correspond exactly with the probable sites of the crosses e.g. the above example says ‘between the Stow Gate and the Stone Cross’.

Tamworth Gate plaque on Lee Garden Chinese Restaurant Credit: Ell Brown (taken from flickr photostream).

In the absence of more information about Lichfield specifically, I looked elsewhere to see if crosses would have been used to mark boundaries. St Albans was surrounded by a ditch, like Lichfield (and there’s a link with the story of the  Christian martyrs but that’s a bit too much of a tangent for now!). The History of the County of Hertford, says this about the city’s boundary (5)

Crosses were at an early date erected at important points in the line of boundary, and at each of the entrances to the town, namely, the Stone Cross or North Gate Cross  at the north on the Sandridge Road, the Red Cross in Sopwell Lane, at the entrance by the old road from London, the Cross with the Hand in Eywood Lane, the Black Cross, probably at the angle where Tonmans Dike goes from the boundary of the houses in Fishpool Street towards the Claypits, and St. John’s Cross at an angle of the boundary in what is now known as Harley Street, but lately as Mud Lane.

It’s interesting to see that some of the names are the same – Stone Cross, Cross with the Hand – but I don’t want to start jumping to conclusions until there is much more evidence!

Finally, there is a document relating to property in Freeford (4), which describes ‘three selions of land at Lichfield, near Le Hedeless Cross, on the road towards Freeford’ in the time of Edward III – Henry V. Does this refer to the Tamworth St Stone Cross, or another cross altogether?

What happened to these crosses? Time? Religious differences? Where did they end up? There’s something in one of my all time favourites book that gives me hope (possibly misguided) that there is a chance, no matter how slim, that things that have long been thought to have vanished might turn up again one day in some form or another. In England in Particular (6), in the section on Wayside and Boundary Crosses, it says that,

Some crosses have been found in hedgebanks, with shafts used as gateposts. A number have been found by researching field names:two fields called Cross Park revealed previously undiscovered stones.

Fingers crossed!

Edit:

In view of the above, I thought it’d be worth having a look at field names etc, in Lichfield. There is an entry in an transcribed inventory relating to the real estate of the vicars that says Deanslade: Falseway to cross called Fanecross (4). There’s a Banecross on another transcription and I think one of these could be down to a typo and that they could be the same place, There is also an entry for a place known as Croscroft, which was on the road to Elford, near St Michael’s Churchyard (3)

Another edit:

I was hoping there would be an ancient cross somewhere in Lichfield. Well, I finally found one! Actually that’s a fib. What I found is a photograph in a book of archaeologists finding one. A decorated cross shaft was discovered built into the foundations of the north wall of the nave of Lichfield Cathedral. It’s thought to be Saxon or Saxo-Norman, and could be a surviving remnant of the earlier church on the site. I wish I could share a photograph here, but all I can do is tell you that it’s on plate 1 in the ‘South Staffordshire Archaeological and Historical Society Transactions 1980-1981 Volume XXII’ book, on the local history shelves at the library!.

Sources:

(1) Lichfield: Economic history’, A History of the County of Stafford: Volume 14: Lichfield(1990), pp. 109-131http://www.british-history.ac.uk/report.aspx?compid=42349#s6

(2) Hospitals: Lichfield, St John the Baptist’, A History of the County of Stafford: Volume 3(1970), pp. 279-289

(3) The history and antiquities of the church and city of Lichfield by Thomas Harwood

(4) Collections for a History of Staffordshire Part II- Vol VI (1886), William Salt Archaeological Society

(5)  ‘The city of St Albans: Introduction’, A History of the County of Hertford: volume 2 (1908), pp. 469-477

(6) England in Particular, Sue Clifford & Angela King for Common Ground

Under the Bridge

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It might not have rained on St Swithin’s day here in Lichfield but water was still the theme this weekend. On Saturday, I was supposed to be at the Festival of History at Kelmarsh in Northamptonshire. However, it seems that nature wanted to get involved in the reenactment of history too and successfully managed to put the marsh back into Kelmarsh. Maybe Dr Rawson was right when he warned “Drive nature out as you will, and she will come back”!

Here in Lichfield, I’ve read that marshy land was known as ‘moggs’ and that the Museum Gardens were once known as Swan Moggs or the Bishop’s Fish Pool.  You can see an artist’s impression from 1848 of the scene in 1548 here.

A causeway was built to separate the Moggs from from Minster Pool in the early 1300s, and the road became known as Newebrugge St, later Brugge St and eventually Bird St. According to Rawson, the original bridge was widened by 5 foot in 1768. It was replaced by a new bridge in 1816, but I was quite excited to see that the listed building description  says that the remains of the old bridge could still be below the water of Minster Pool. Has anyone anyone ever been down there to have a look, I wonder? I’m probably not quite excited enough to hire a wetsuit and go looking for it, but you never know!

Adding Olympic Flames to the waters of Minster Pool, near the Causeway Brige

It seems that other interesting discoveries have been made near the site of the bridge. According to the Pastscape record, during the 19th century there was a malthouse on the causeway and in 1802, when they were digging a well they discovered a roman goblet called a cyathus and fragments of several human remains. How did they come to be there?

Once again, it’s worth taking a look at John Snape’s 1781 map of Lichfield as it show the extent of the Moggs at that time.

While we’re at it, here’s John Speed’s 1610 map again as well!

1610 map of Lichfield

As you might expect, the Bird St ward banner features the Causeway.

Something I’m especially interested in relating to all this are the references I’ve seen to a well in the vicinity. So far, I’ve seen it called Merelynswele, Merliche Well and Maudlin’s Well and various sources seem to place it adjoining the Bishop’s Fish Pool, and accessible from Shaw Lane.

View down Shaw Lane, off Beacon St

I might be wrong but is the original name made up of three watery elements i.e. Mere-lyns-wele with mere as in Windemere, lyn deriving from the celtic word for for lake and of course wele for well?

The name of the well seems to have changed over the years.  For example, John Jackson suggested that the well became known as Maudlin’s as, ‘Tradition says some person having enjoyed his bottle rather too freely tumbled into this well which has since been distinguished by its present epithet Maudlin signifying a state of inebriation. It is clearly however an abbreviation of Magdalen’s’. Dr Rawson referred to it as Merliche, the pool-marsh well.

What I really need to do is to get down to the record office to have a look at the plan of Maudlins Well and Dean’s Croft that they I’ve just found out that they have. Wait, Dean’s Croft? That sound’s familiar….. Might wait until it stops raining AGAIN though 😦

Sources:

(1) An inquiry into the history and influence of the Lichfield waters by Rawson 1840

(2) A short account of the city and close of Lichfield by Thomas George Lomax, John Chappel Woodhouse, William Newling

History & Antiquities of the Church & city of Lichfield by Thomas Harwood

Collections for a History of Staffordshire Part II- Vol VI (1886)

History of the City and Cathedral of Lichfield by John Jackson

A History of the County of Stafford Vol 14: Lichfield edited by MW Greenslade

 

Good Foundations

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I stopped by the Outer Friary carpark yesterday and hovered around until one of the archaeologists was near enough to pounce on (not literally, there was a metal fence between us). He very kindly explained that they thought they’d found a victorian house, but that they would keep looking in case any evidence of earlier activity had survived e.g. field boundaries. One thing he did mention that I thought was fantastic was how people passing by were offering their interpretations and anecdotes – one chap apparently swore that he remembered buying records out of the cellar you can see on Dave Gallagher’s photo below (which he has very kindly said I can use!).

Hope the hi-vis jacket is waterproof! Photo by Dave Gallagher

There are more of Dave’s photos on the ‘You’re probably from Lichfield, Staffs if………’ Facebook group, accompanied by some interesting discussions about what the dig has revealed.

Whether people have read about the dig on Lichfield Live, seen Annette Rubery’s great post, been made aware of what’s going on thanks to Brownhillsbob’s blog, have joined in the discussion on Facebook, or have just stopped by in the street to wonder what’s going on I think its great that we’ve all had the opportunity to see this. Of course with archaeology we all want exciting things to be discovered, but even if the archaeologists don’t turn up anything that they consider ‘significant’,  it’s allowed people to witness a dig (that isn’t on Time Team) and got people interested in what’s going on around them, which is never a bad thing. Plus it’s given us all something to talk about other than the weather….

Edit 14/5/2012

Walking past on Saturday I noticed this brick on the side of the excavations. I have found a reference to a ‘Mr Roberts’ brickyard at Streethay, near Lichfield’, in a book from 1869 (Burton on Trent: Its Water And Its Breweries by William Molyneux) which may be where this brick was made. (Mr J Roberts from Streethay also won second prize for his pony at the annual show of The Staffordshire Agricultural Society in 1867!) According to the pastscape record there was a post-medieval brickworks, including a yard and a claypit, at the helpfully named ‘Brickyard Farm’ at Streethay.  The brickworks and the associated pits show up brilliantly on the 1883 OS map, sitting near to the canal, inbetween Bearshay and Hilliards Cross.

I think bricks are underestimated so I think I’m going to do a post in honour of the not so humble brick.

A local brick

 
 

Update: 28 May 2012

The dig has been completed and the trenches have been filled in. There’s a short post here from Lichfield District council, who expect a full report to be available in three to six months.

Well Being

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My visit to Farewell several weeks ago got me interested in finding out more about wells. Brownhills Bob showed me a map of the area around Farewell and it’s amazing to see how many other ‘well’ related placenames there are in that area alone e.g. Stoneywell, Cresswell, Coldwell, Nuns Well and my own personal favourite, Giddywell (wonder what was in the water there?!).

I’ll come back to these another time but for now I thought it would be interesting to find out a bit about what’s probably the most well known well in our area – St Chad’s Well here in Lichfield.

The well has changed a fair bit over the years. The earliest description of the well is said to come from Leland who visited in the 1500s and is quoted in a Lichfield history book published in 1819 as saying “…Stowe church on the east of the towne where is St Chad’s well a spring of pure water where is seen a stone in the bottom of it on which some say St Chad was wont naked to stand in the water and pray at this stone…”.

Today, St Chad’s Well looks like this.

 

 

 

Below is a picture of the well and church drawn by William Stukeley in 1736. As far as I know, it’s the oldest image of the well that there is.

However, James Rawson reported that by 1833 the well had ‘degenerated into a most undignified puddle, more than 6 feet deep’. He seems to dispute Stukeley’s drawing, saying that there was no outlet for escape of water and the brook was not near to the well as depicted above. The well basin had become ‘filled up with mud and filth’ which Rawson believed was due to drainage in the surrounding meadows. As a result an octagonal building was erected over the well, which remained in place until 1947, when I understand that the well was actually moved to its present position and took on its current form. It would be interesting to see if there are any first hand accounts of this?

St Chad's Well, 1915. Image from Wikipedia

 
At some point it seems people may have thought the water in the well was harmful to drink. In a volume of ‘The Antiquary’, published in 1889 a Rev C F R Palmer is quoted as saying “It is popularly believed that it is dangerous to drink of the water of St. Chad’s Well, as it is sure to give a fit of the ” shakes,” Yet, in spite of the attendant’s remonstrances, I took a good draught, and, instead of ague, experienced only great refreshment in a fatiguing walk on a sultry day”. Like Rev Palmer, the lad in the photo looks like he’s about to take a good draught and doesn’t seem too concerned!

In 1806, Thomas Harwood wrote that ” The superstitious custom of adorning this well with boughs and of reading the gospel for the day at this and at other wells and pumps is yet observed in this city on Ascension Day”.  According to St Chad’s church website, the tradition of well dressing (mostly associated with our neighbours over in Derbyshire) was revived in 1995 to commemorate the 50th anniversary of Christian Aid. I think the last well dressing was in 2010 with a girl guide theme. I wonder if the custom will be revived again?

I had always assumed that the well and the spring were one and the same, but it seems that it was separate, or at least it became separate at some point. I don’t feel too bad about my ignorance though, as in 1923, the churchwarden Thomas Moseley said ‘no living person knew where the water came from’. In a book published in 1846, I’ve read that ‘The water of the well is sulphurated and near to it is a pretty iron pump giving water from a second well which is a superfine chalybeate’ and in an archaeological survey from 2006, it refers to a little brick building containing the spring. The survey was carried out as there was a proposal to build a visitors centre in the well’s vicinity. I understand that plans for the centre were abandoned in February 2008 but the survey makes for an interesting read and you can find it here.

Though plans for a visitors centre didn’t come to fruition, there is another project that will bring people to the well. On 1st April,  at 2.30pm the Bishop of Lichfield will be opening the first interpretation panel on the Two Saints Way, a pilgrimage route linking Lichfield Cathedral and St Chad’s Well with the shrine of St Werburgh at Chester Cathedral. I hope this is a success and I wish David Potts and all those involved……well!

Sources:

Some account of Croyland Abbey, read by JM Gresley by William Stukeley

A Short Account of ther City and Close of Lichfield by Thomas George Lomax, John Chappel Woodhouse and William Newling

The Gentleman’s magazine, Volume 217

www.saintchads.org.uk/sitebuildercontent/sitebuilderfiles/parishprofile2011.pdf

www.stchads.org.uk

 The Wanderings of a Pen & Pencil by F P Palmer (1846)

The Antiquary Vol 22

http://archaeologydataservice.ac.uk/catalogue/adsdata/arch-841-1/dissemination/pdf/oxfordar1-50626_1.pdf

 

 

Farewell Tour

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From doing a bit of research on Cross in Hand Lane, I knew Farewell had been the site of Benedictine nunnery and also that the placename (sometimes spelt as ‘Fairwell’) refers to a nearby ‘fair or clear spring’. I had no idea what was left of either, the nunnery or the spring, so on the way home from Castle Ring, we stopped off for a look around.

St Bartholomew, Farewell

The most striking thing about the church is the mixture of  the two different building styles and materials. It seems the original church (which you can see here on the Staffordshire Past Track website) is thought to have contained parts of the nunnery which was dissoved in 1527.  Most of the old building was demolished & rebuilt in brick in 1745. However, the stone chancel remains. Below are a couple of photos  showing the contrast between the chancel and the rebuilt part of the church . I’m not sure but the bottom right corner of the older, stone built part of the building looks different again?

The two different parts of the church.

Have a look from a slightly different angle.

Whilst these renovations were being carried out, workman made a discovery. According to Richard Greene, in the south wall, six feet off the ground were three rows of earthen vessels. Each row contained vessels  of a different size (the smallest was 6 1/4 inches high) lying on their side, openings covered by a thin coat of plaster, facing towards to interior of the church.  All but three were broken in the process and one of them was kept at Richard Greene’s museum. You can see the picture here on the Staffs Pastrack website plus the letter written by Richard Greene to The Gentleman’s Magazine outlining the finds.

Initially, I found a couple of reference to the discovery of the Farewell Jars but no explanations or suggestions to why they were there.  Eventually, after a bit of searching, I came across a book on Church Lore (1), with a whole chapter devoted to ‘Acoustic Jars and Horses’ Skulls’ which specifically mentions the jars found at ‘Fairwell, Staffordshire’, describing how jars were used for enhancing the acoustics of a building. The idea is thought to date back to a Roman architect called Vitruvius. There are other examples of this idea throughout the country, and Europe, including St Andrews, Lyddington as below.

Acoustic jar in chancel wall, parish church of St. Andrews, Lyddington, Rutland 05/04/2009. Credit: Walwyn (taken from their Flickr photstream)

If you’re anything like me, you’ll be wondering what the ‘Horses’ Skulls’ element of the Church Lore chapter title was about. Apparently, animal skulls were also used to improve acoustics in a building and examples have been found in various places. Although this is fascinating, I’m not going to go into too much detail here as it isn’t directly related to Farewell. However, it is worth noting that there is some debate as to whether these skulls and to a lesser extent, the jars relate to something altogether different. Something along the lines of foundation sacrifices…

I’d love to know what others think about this and want to look more into this acoustic jar business. I’m also wondering where the rest of the nunnery, dedicated to St Mary, is ? I’m not saying farewell to Farewell, just yet….

Sources:
(1) Thomas Firminger Dyer Church Lore Gleanings, Chapter VII,

(2) Ralph Merryfield Folk-lore in London Archaeology Part 2, The Post Roman Period

Staffordshire Places website http://www.places.staffspasttrack.org.uk/

William Dugdale Monasticon Angelicanum

Scheduled Visit

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Sitting in the car park of a closed museum*, we pondered our next move. I remembered there was a sign for ‘Castle Ring’ a little way down the road, an Iron Age Hill Fort I’d always meant to visit, but hadn’t. Perfect. A short while later we pulled up in a much fuller car park that the one we had left.

Plan B

Ridge & Furrow I think. See edit below.

As Castle Ring is only about 6 miles away from Lichfield, this post is a nudge to get you to go and have a look for yourself if you possibly can, as descriptions and photos (especially the kind I take!) are no substitute for visiting the highest point of Cannock Chase (235m in fact), which also happens to be a site thought to have been occupied 2,500 years ago. For more information & directions, you can download the leaflet from here and read a much more detailed description on the Pastscape record.

On the subject of photos though, it is worth having a look at a photo of the site from above.

Now that I’ve been once, I shall definitely have to go back. There are the remains of a 12th century medieval hunting lodge I missed and as well as being a Scheduled Ancient Monument, it’s also been classified as a Site of Biological Importance. Adders and common lizards, damselflies and dragonflies are found in the grass and bogland habitats there.

Obviously, I am no expert, but it’s interesting to read the Management Plan  produced by Cannock Chase District Council (according to the plan, they purchased the site for £200 in 1933 at a sale at the Swan Hotel in Lichfield. It had previously belonged to the 6th Marquis of Anglesey). It must be a hard task to maintain a balance between public access to somewhere like this and protecting the site’s ecology and archaeology. 

I’ve mentioned the Scheduled Ancient Monument we have here in Lichfield before. Other than this listing, is there anything in place to protect, manage or inform about this site, as there is at Castle Ring? Should there be?

*My fault entirely. Considering I spend so much time on the internet, you’d think I’d use it for useful things like checking opening times!

Edit 25/1/2012. Doubt has crept in about when that ridge & furrow dates to. I originally said it dated back to early 20th century, based on something I’d read but ‘Born a Lichfeldian’s’ comment has made me rethink this. So if any knows any better (and I’m sure there are plenty that do!) please don’t hesitate to put me straight!

Discovery Channel

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After fifty-five weeks, four failed attempts and roping in several members of my family I finally found the medieval conduit head up at Pipe Hall Farm in Burntwood. You know though, you wait all year for a conduit head & then two turn up…..

A little background first. From 1160 until 1969 water was carried one and a half miles from springs in the Pipe area of Burntwood to the Cathedral Close via a conduit. At the source, a cistern was cut into the rock and a small brick building was erected over the source to keep the water clean and healthy. (2) This medieval conduit-head was in use for the majority of the time, but was temporarily replaced by a brick conduit between 1780 and 1821*. After an incredible 809 years, it was decided that it should carry water no more as it was constantly being damaged by ploughing and having to be fixed by Bridgeman’s employees (hope you appreciate the irony of this Vickie Sutton!) (3)

This pump outside the Cathedral replaced the Close’s conduit head in 1786

As water pipes go, this one had a pretty eventful life. Although the conduit itself was later known as Moses, it’s thought it gave the name ‘Pipe’ to the whole area.(4) It was vandalised by Lord & Lady Stanley, until King Henry VII stepped in in 1489 and told them to behave. In the early 16th century, washerwomen drawing water at the Cathedral end were said to be scandalising residents of the Close and during the Civil War it was inevitably stripped of lead by soldiers.(5)

In December 2010, around the same time I started this blog, I made it my mission to find the Medieval Conduit Head.  I went to the wrong woods twice. Then I went to the correct woods twice but looked in the wrong place. This time, I gathered a team of explorers aka my family and at the noticeboard in the Pipe Hall Farm car park I gave them their orders. ‘This’, I said pointing to a helpful map & photo, ‘is what we are looking for and we are not leaving here until we find it’. After an initial search proved fruitless we split up. Mr G spotted some bricks and on closer inspection we were sure we’d found the 18th century replacement brick conduit head.

Not medieval but still a conduit head!Close up there’s a visible date. 1755?

Cheered by this discovery, we went to find the others. My Mum wasn’t far away and told us a little further on she had spotted steps leading down to something and had sent my Dad to investigate. This had to be it.  I called to ask him if he’d found anything. ‘There’s this. I wasn’t sure if this was it or not?’ he said deadly serious, whilst stood next to a small building identical to the one in the photo.  ‘Yes Dad’, I said ‘Yes it is’. We celebrated with a cup of tea, enjoying the views of Lichfield from the hill.

The Medieval Conduit Head. As found by my Dad.

 

The channel making its way to the Close

 

…..to here.

Footnotes:

It seems ridiculous to say but both Conduit Heads are actually really easy to find. They are actually just off a main path running alongside the Jubilee Wood. You can even see the medieval one from this path.  => I was almost looking too hard. And I can’t read maps.

The Medieval Conduit Head was included on the 2008 English Heritage ‘At Risk’ register where its condition was said to be ‘poor’ but was removed from the list in 2010 after its restoration.

Pipe Hall Farm was recently included in the Guardian’s 10 best woods & forests for wheelchairs & buggies.

The date on the brick conduit head appears to be 1755, could this mean this conduit was in use for longer than previously thought?

I understand that the water that went to the other city wells & pumps (such as the Crucifix Conduit outside the Library and Records Office) came from a different source i.e. Aldershawe

Sources:
(1)Lichfield: Public services’, A History of the County of Stafford: Volume 14: Lichfield (1990), pp. 95-109. URL: http://www.british-history.ac.uk/report.aspx?compid=42348

(2)Water Technology in the Middle Ages: Cities, Monasteries & Waterworks after the Roman Empire by Roberta J Magnusson

(3) Annals of a Century: Bridgeman’s of Lichfield, 1878-1978 by Owen Keyte

(4) Notes on Staffordshire Placenames WH Duignan

(5) English Heritage at Risk Register 2008 and 2009