Pilgrims’ Progress

In trying to find out more about the ferry that may have taken pilgrims across the water to the Cathedral, I came across an interesting description of what they may have found there on their arrival.

A document described as an ‘indenture chirograph’ (1), two feet five inches long and eleven inches wide, lists the goods found in the sacristy in 1345. A transcript of the original Latin is included in the ‘Collections for a History of Staffordshire 1886, Part II, Vol VI’, edited by the William Salt Society. Thankfully, there is also a translation alongside, so that I don’t have to fumble my way through using google translate! (2)

A tile and a simple portrait mark the place where Chad’s shrine once stood.

The first part of the inventory lists the various relics owned by the Cathedral, including of course those of Saint Chad. Chad died in 672AD and around 700AD his bones were moved to a new church, on or near to the site of the present Cathedral. It’s thought that the Lichfield Angel, discovered in 2003 whilst work was being carried out on the nave, may have been part of the original shrine, and that it may have been destroyed by Vikings. By the time the inventory was made in 1345, the holy bones seem to have been kept in several different places within the Cathedral. Chad’s skull was kept in the thirteenth century Saint Chad’s Head Chapel ‘in a painted wooden case’. The Cathedral website describes how initially pilgrims would ascend a staircase in the wall, walk around the head, and then exit down a second stairway which still exists today.

Staircase which pilgrims may have used to exit St Chad’s Head Chapel

An old photograph of St Chad’s Chapel

Eventually, due to the volume of traffic, one of the staircases was closed and the relic was shown to pilgrims from the balcony outside the chapel.  There is also mention of an arm of Blessed Chad, and other bones in a portable shrine, as well as the great shrine of St Chad. The latter was described as being decorated with statues and adorned with precious gifts and jewels and stood in the Lady Chapel of the Cathedral until the reformation. It’s believed that some of the Saint’s bones are now kept in the Roman Catholic Cathedral of St Chad’s in Birmingham, enshrined on 21 June 1841, the day that the Cathedral was consecrated. (3)

An old photo of the Lady Chapel

It wasn’t just the relics of Saint Chad that were owned by the Cathedral. Other items recorded in 1345 include:

Some of Mount Calvary and Golgotha, a piece of the rock standing upon which Jesus wept bitterly and wept over Jerusalem, some of the bones of the Eleven Thousand Virgins, part of the finger and cowl of St William, some of the bread of St Godric and some of the wood of the cross of St Peter

There were also said to be some of St Lawrence’s bones, part of his tomb and a piece of the gridiron he was executed on. (4) Interestingly, it’s said that at number 23, The Close, different coloured bricks have been used on the south wall to depict this this symbol of St Lawrence’s martyrdom. Since I read about this, I have a look every time I walk past, but as of yet, have not managed to spot it!

Statue of St Lawrence at the church named after him in Walton on Trent, which sits on the border between Staffordshire and Derbyshire

Saint Chad’s skull may be long gone but the pilgrims still come, and on certain occasions have their feet washed at the pedilavium, a medieval feature thought to be unique to Lichfield. There are also plenty of other heads to be found at Lichfield Cathedral. Some are scarred and defaced, whilst others have been restored. They are a reminder of the medieval craftsmen who created the church, those who tried to destroy it and those whose skills and labour restored Lichfield Cathedral to the mirabilis edificii that it is today (ok, I admit I used google translate for that one!).

The medieval pedilavium where pilgrims still sit to have their feet washed.

Notes:

1) I believe this refers to a document that would have been written in duplicate on the same piece of parchment, and then divided into two with a serrated edge, so that when both parts were brought back together and compared, you could be sure that each was genuine and not a forgery.

(2) A footnote says ‘This transcript and translation were originally undertaken for ‘The Journal of the Derbyshire Archaeological Society’, and are now reprinted after careful revision and correction. It was the joint work of W H St John Hope, FSA and the compiler of this catalogue’. Thanks very much folks!

(3) The relics of St Chad were apparently smuggled out of Lichfield after the reformation and eventually ended up in Birmingham, a journey of thirty miles that took 300 years! You can read more about that journey here. I don’t think anyone knows what happened to the other relics.

(4) In a nutshell the legend of St Lawrence is that he was a Deacon of Rome, and when asked by the Prefect of Rome to assemble the treasures of the church  for him,  he brought him the poor and suffering, stating it was they who were the true treasures of the church. The legend says he was executed by being roasted over a gridiron (but some say he was most likely beheaded).

Sources: 

Collections for a History of Staffordshire 1886, Part II, Vol VI’, edited by the William Salt Society

Lichfield Cathedral Website - http://www.lichfield-cathedral.org/History/the-gothic-cathedral.html

Lichfield: The cathedral close’, A History of the County of Stafford: Volume 14: Lichfield (1990), pp. 57-67

Votes for Lichfield Women

Last night the Document programme on Radio 4 focused on an 1843 poll book for the election of an assistant overseer in St Chad’s parish, found at Lichfield Record Office. The book revealed that unmarried or widowed women from a range of backgrounds, including servants and paupers, were able to vote in this election, and the programme explores the significance of this in the story of voting rights for women.

The 1843 poll book in Lichfield provides evidence of women voting 26 years before the 1869 Municipal Franchise Act  and seventy five years before the Representation of the People Act in 1918.

For those who missed it, the half hour programme is now available on iPlayer here 

Thanks to Susan Ward, who spotted the programme (and also has her own Staffordshire based history blog here)

Ferry Cross the Minster

Yesterday, the second of March, was the feast day of St Chad. In 669, Chad founded a monastery near to the site where the church named after him now stands, making Lichfield the new centre of the Diocese of Mercia (it had previously been Repton). Anyone interested in learning more about the life of Chad should read Patrick Comerford’s post here.

Statue of Chad at St Chad’s church, Lichfield

Around this time last year,  I wrote about the history of the well at St Chad’s and a little about the pilgrimage route between Lichfield and Chester. This year once again I found myself possibly following in the footstep of pilgrims, when I took a walk down Bird St.

The latest incarnation of St Chad’s Well

The view from St Chad’s. A question – why was the Saxon church built to house St Chad’s bones and later to become the Cathedral, built over there, and not at the site of Chad’s Monastery and Well?

An alley (or gully or ginnel depending on where you’re from) runs from Bird St, past the George Hotel and then takes a sharp turn towards Minster Pool. In the early fourteenth century it was called Wroo Lane, a name thought to be derived from the Middle English word ‘Wro’ meaning corner. Shortly afterwards, the lane became known as Cock Alley.  According to Thomas Harwood, this ‘new’ name came from a carpenter named Slorcock who once lived there. I’ve done my best to show the route I think the lane took but please also take a look at  it on John Snape’s wonderful 1781 map of Lichfield, which Brownhills Bob very generously shared here on his blog. Although these days it’s probably mostly used as a shortcut to the car park, the Collections for a History of Staffordshire (Volume Six) suggests that this was once an important thoroughfare, leading pilgrims to the ferry which would carry them across the water to the Cathedral.

Cock Alley. Or possibly Wroo Lane.

Looking back up towards Wroo Lane. Or possibly Cock Alley.

How did the pilgrims get over those big railings?

At present, I am unsure whether the existence of a ferry for pilgrim traffic is a theory or whether it has actually been confirmed by evidence. I shall keep looking for this and in the meantime, may I suggest that when walking around Lichfield you keep looking too. Remember, it’s not just buildings that have a history, but also the spaces between them.

 Sources:

‘Lichfield: The place and street names, population and boundaries ‘, A History of the County of Stafford: Volume 14: Lichfield (1990), pp. 37-42. URL: http://www.british-history.ac.uk/report.aspx?compid=42340

The History and Antiquities of the Church and City of Lichfield, Thomas Harwood

Collections for a history of Staffordshire Volume 6, Part 2, Willam Salt Archaeological Society

 

 

Passing Time

Happy New Year! A couple of days ago, many of us will have seen in 2013 to the bongs of Big Ben. Rather appropriately, Gareth Thomas from Lichfield District Council has found another fantastic document in his treasure trove, relating to our very own clock tower here in Lichfield, said to have been inspired by that famous London landmark. Gareth, in his characteristic generosity, has scanned it on and sent it over for me to share here. A while back I did another post on the Clock Tower (which you can read here), and it’s fantastic when more parts of the jigsaw come to light!

Entitled ‘ Agreement for sale and purchase of the Clock Tower situated in Saint John Street in the City of Lichfield’, the document describes how on 24th August 1927, the Lichfield Conduit Lands Trustees (some of their names will be familiar I’m sure!) agreed to sell the Clock Tower to the Mayor Alderman and Citizens of the City of Lichfield for £50. One of my favourite parts is where it states that:

‘any coins or other articles of value or antiquity which may be discovered shall be considered the property of the Trustees and shall be handed over to the Warden immediately they are found (sic)’

I wonder if they did find anything? And if so, did they hand it over?!

A plaque recording this event can be found on the Clock Tower:

The document can be seen by clicking on the PDF links below (it was too big to add as one whole document!)

Clock 1

Clock 2

Clock 3

Clock 4

As you may know,  the Clock Tower was erected in 1863, making it 150 years old this year. I think it would be fantastic if, as a celebration, we could give people  a closer look at the tower that they pass by and the clock that they hear each day, by opening it up to the public (I did go up Birmingham’s ‘Big Brum’ clock tower once so I don’t think it’s too harebrained an idea).

Here is a bona fide harebrained idea though – what about starting a new tradition of seeing in the New Year with the bongs of the Lichfield Clock Tower? I wonder if there are any records of people doing this in the past, when we didn’t have Jools Holland on the tellybox to see in the New Year with. Shall we make a date then?  New Year’s Eve 2013 in the Festival Gardens. I’ll bring some party poppers….

Sources:

http://www.lichfielddc.gov.uk/info/200161/tourism/760/heritage_trail/9

http://en.wikipedia.org/wiki/Lichfield_Clock_Tower

Gareth Thomas and his magical storeroom ;)

Elegy Written in a Lichfield Churchyard

Many churches dedicated to St Michael are found on hills. Lichfield’s St Michael’s of course is at Greenhill, on a sandstone ridge 104 metres above sea level.   It’s thought a church has been on the site since 1190, but that the surrounding churchyard is older. There are hints as to this earlier history of this site, but as far as I can see things are still very much at the questions, rather than answers stage. Many people believe the position of the church on a hill, and its dedication to St Michael may indicate a previous pagan site.   I hadn’t realised until reading that the crypt was liable to flooding, that there are natural springs on the hill. Is this relevant to the story, and if so, how?

The answers we do have were, of course, mostly provided by archaeology. Evidence suggests there may have been activity here in the mesolithic era. In 1978, an excavation in the South East corner of the churchyard discovered five flints (albeit not in a primary context).

Four years earlier, the building of a new vestry at the church gave archaeologists the opportunity to open a trench. Unsurprisingly for a churchyard they discovered human remains – forty nin complete or partial skeletons. Of these, all but two were buried in the customary Christian manner, with their head to the west. However the head of ‘Skeleton 21′, was to the east. Apparently, this can sometimes suggest that the remains of a Christian priest have been uncovered. By being buried with their feet to the west they were ready to rise and face their flock on judgement day, as they had done in life. However, the archaeologist noted the absence of a chalice and patten, objects that priests were often buried with (as was the case with the remains of the priest near the old leper hospital in Freeford).  ’Skeleton 58′ also differed from the others being buried with his/her knees tucked under the chin. This crouched burial style is apparently more associated with Pre-Norman conquest burials, although I’m still doing some background reading to try and shed more light on what exactly this kind of burial is thought to signify in this context.

The archaeology report also mentions skeletons 2 and 8,  those of an adult, and a baby placed on the adult’s shoulder, and speculates this may be a woman who died in childbirth. It’s discoveries like this, I think, that remind you that these were real people with real lives (that were all too short in many cases).

By the mid 16th century, church records are kept (I’ve used those transcribed by Harwood), and begin to tell us a much more detailed story of the churchyard,  enabling us to gives names and identities to those laid to rest here. For example, this is the entry for 1560

- Recevyd for the ffyrst grasse of the Churche Yarde
- for the later Grasse of the Churche Yarde
- of gatherynge in Easter Wyke
- for light at the buryall of Jamys Bywater’s Wyffe and her Chylde
- for light at the monthe mynde of Roberte Walker
- for light at the monthe mynde of Roger Walker
- for light at the buryall of a Chylde of the Walle
- for light at the mynnynge of Mr Swynfen
- for light at the buryall of Roberte Cowper’s Wyffe

The church records also records costs for ‘killing molldiwarps’ in 1597, bestowing ‘on the workmen at several tymes in beare and ale’ in 1602, and money ‘payd for catching urchins’ in 1612 (urchins meant hedgehogs. I hope!).

While some things never change – a footnote tells how a person named Hollingbury was tried at Lichfield in 1612 for stealing lead from the church, others thankfully have – ‘William Key of Bliffeld and Nicholas Hatherton of Lichfield two prisoners condemned according to the Laws of this land and executed here at this Cittie were both buryed in one grave the 17th day of October 1592′.

There are still those buried at a later date whose names are not specifically recorded. An entry in the register says that for ‘From April 14 1642 to Feb 19 1645 were buried twenty five soldiers’, and I’ve either read or been told that victims of the plagues that struck Lichfield (51 per cent of Lichfield’s population died of plague in 1593-4, and 32 per cent, in 1645-6) were buried in pits here.

The majority of headstones seem to date from the 18th century onwards, although there may be earlier memorials here. I have seen examples of gravestones dating back to the early 1600s in other churchyards, such as this one at Southwell Minster in Nottinghamshire.

Examples older gravestones at Southwell Minster

Of course, some people, presumably those wealthy citizens of the city, even erected monuments like this well known one belonging to Chancellor Law, which used to have a clock in the centre.

As with many places, we might never get definitive answers about the origins of St Michael’s churchyard, but who knows? As we’ve seen before, one discovery can change everything. And in the meantime, it’s a fascinating part of the city to keep asking questions about!

Sources

Gould, Dorothy & Gould, J 1974-5 `St Michael’s churchyard, Lichfield, Staffs’ Trans S Staffordshire Archaeol Hist Soc 16 58-61 

The history and antiquities of the church and city of Lichfield by Thomas Harwood

 

Men of Letters

Following on from this morning’s post,  here is Gareth’s latest fantastic Lichfield Grammar School related discovery. The plaque suggests that this stonework was originally the front doorway to the Grammar School, and was redressed and placed around this doorway in the Lichfield District Council Offices in 1928. The second photograph shows our oldest dated graffiti yet – RS 1681.

As I’ve been reading about the school’s history, I’ve been jotting down the names of students. Here they are so far, in no particular order….some you may recognise, others you may not.

Isaac Hawkins Browne    Gregory King
John Wyatt                       George Smallridge
David Garrick                    Andrew Corbet
Thomas Newton                John Willes
Robert James                   Thomas Parker
Elias Ashmole                   William Talbot
Edmund Hector                William Noel
John Taylor                       Richard Lloyd
Charles Congreve            Samuel Johnson
William Wollaston            Theophilius Buckeridge Lowe
Francis Chetwynd            Joseph Addison
John Rowley                     Henry Salt
John Colson                     Joseph Simpson
Walter Bagot                    Charles Bagot
William Bailye

Do any of them match any of the initials found throughout the school? I have to say it’s the ones we don’t know much about that interest me the most. We all know what Mr Ashmole did, but what about those whose achievements weren’t documented to the same extent? What about those poor boys (with or without their brooms)? How did attending the school affect the course of their lives?

Image taken from Wikimedia Commons. Murray, John. Johnsoniana, 1835. reprinted Lane, Margaret (1975), Samuel Johnson & his World, p. 26. New York: Harpers & Row Publishers

Several engravings and drawing of the Grammar School exist showing the schoolroom building at various stages in its history. Gareth is working on something that will hopefully show the changes in the schoolroom since it was first erected on the site in around 1577. This should hopefully help us to discover the original location of the stone doorway too.  The schoolroom was rebuilt in c.1848, and as the dates on the stonework are before and after this date, I wonder whether materials from the old schoolroom of 1577 were reused in carrying out this restoration work?  I’m hoping to go to the Lichfield Record Office as the National Archives catalogue is showing that the hold lots of information on this, and on may other aspects of the school’s history, dating back to around the same time RS carved his initials into the old doorway.

Finally (for now!), I’ve suggested that the doors of the Old Grammar School, both inside and out, be opened to the public for the Lichfield Heritage Weekend.

Update:

I found a book ‘The Wanderings of a Pen and Pencil’ from 1846, in which the authors FP Palmer and A Crowquill desribe their visit to Lichfield. Illustrations of the exterior and interior of the Grammar School are included in the book. Interestingly, their visit was at the time the school was in decline, and there were no pupils attending (see previous post).  They record that the upper schoolroom was tenanted by lumber, and the lower school room unoccupied, and asked ‘How is it the Lichfield Grammar School is so shamefully deserted and what amount is received by the master for doing nothing?’. In the interior, the stool that they have sketched was apparently the ‘flogging-horse’. The exterior drawing confuses me further – hopefully Gareth will be able to shed more light on how this compares with the other views of the schoolroom we have!.

Through Doors and Windows

Anyone who has read the Written into Lichfield History and Making your Mark posts, will know that Gareth Thomas has been exploring the Lichfield District Council Offices, and very kindly sharing the photos here on the blog.  Gareth’s doing this because the buildings were once the Lichfield Grammar School, and generations of pupils, dating back to the 17th century have left their mark on the building.

I like the idea that even those who didn’t go as far as leaving their name still left a trace on the worn bannisters and floorboards

Last time, we got as far as the attic doors, where someone called ’Watkins’, carved his name in February 1714/5. Amongst the other graffiti is the name WHoll, and Roger Jones (Ziksby) put forward the idea that this could be William Holl the engraver, which certainly warrants further investigation.  Back then the doors would have lead to the dormitories for the boarders at the school. Now thanks to Gareth, we get to have a look at what lies behind those potentially three hundred year old doors……

Who was WL Holden? Does C1 refer to his form or something else?

To us these are old timber beams, yet once they were brand new, and according to the Lichfield Conduit Lands archives, mostly donated in the form of individual trees!

 

Gareth has taken some photographs from the windows. Not only does this give an interesting perspective of the city, it also invites you to imagine what the boys would have seen looking out of this window, what’s changed and what’s the same.

In around 1813, Cowperthwaite Smith was appointed headmaster of the school with a salary of £170 per annum, plus rent free accomodation. At the time, board, lodging & tuition was being charged at between 40 and 50 guineas a year for each scholar. In 1828, according to the ‘Account of Public Charities in England and Wales’, there were 18 boarders, and around 30-40 students in total. It goes on to say that the only scholars receiving their education free at the school were the ‘six children of poor men born within the City’ (who were also given money for books, and slightly more curiously brooms, when the school was first endowed).  The people of Lichfield were apparently not happy that their grammar school was no longer a free school.

By then end of Cowperthwaite Smith’s time as headmaster in the 1840s, no boys at all were coming to the school. Allegations were made in the Wolverhampton Chronicle that Lichfield Grammar School had been closed for six years due to the the misconduct of the master. It claimed he was violent towards the children in his care, and that ‘his treatment of two boys on two separate subjected his modes of punishment to investigation before the magistrates one boy having subsequently confined to his bed under surgical advice for a fortnight’.

The newpaper was sued for its attempt to injure Cowperthwaite’s ‘good name fame and credit’ as a schoolmaster and clergyman, and ‘to bring him into public scandal infamy and disgrace’ and ‘to hold him up to public contumely scorn and ridicule and to vex harass oppress impoverish and wholly ruin (him)’. I’m trying to piece together exactly what happened as best I can from the court cases that followed these allegations and I’m hoping that the original newspaper reports might be available. There’s also a vast amount of information at Lichfield Record Office that I’d like to look through, and I think it’s best not to speculate or comment further until I have read more on this.

I am also working on another post as Gareth’s investigations took him to another part of the building, where he made another fantastic discovery, including our oldest dated graffiti yet.  In the meantime, Gareth, do you fancy going up that ladder in the attic?

(1) A Concise Description of the Endowed Grammar Schools of England and Wales, Nicholas Carlise 1818

http://hansard.millbanksystems.com/commons/1846/apr/01/the-lichfield-grammar-school

http://www.lichfielddc.gov.uk/info/100004/council_and_democracy/588/history_of_district_council_house/2

http://eagle.cch.kcl.ac.uk:8080/cce/persons/DisplayPerson.jsp?PersonID=19831

Paths that Cross

On my way to pick up some tickets from the Garrick the other day, I passed Lichfield Library. I couldn’t resist popping in to have a quick peek at the local history section to see if they had any more information on the history on the grammar school,  following on from Gareth’s graffiti photographs.  (They did. A whole book in fact and I’ve updated the post accordingly!). So inevitably, my quick peek turned into two hours.

There was an added bonus to the visit too. Anyone who read my Cross City and Cross County posts will know that I was hoping there would be an ancient cross somewhere in Lichfield. Well, I finally found one! Actually that’s a fib. What I found is a photograph in a book of archaeologists finding one. A decorated cross shaft was discovered built into the foundations of the north wall of the nave of Lichfield Cathedral. It’s thought to be Saxon or Saxo-Norman, and could be a surviving remnant of the earlier church on the site. I wish I could share a photograph here, but all I can do is tell you that it’s on plate 1 in the ‘South Staffordshire Archaeological and Historical Society Transactions 1980-1981 Volume XXII’ book, on the local history shelves at the library!.

I have a confession to make. Generally, I’ve thought that places like the Cathedral are so well known, there’s nothing much left to say. Yet, now I recognise that this was wrong. Whether it’s the magnificent discovery of the Lichfield Angel in 2003, the downright curious tale of a live frog embedded in one of the stones used to repair the Cathedral during the restoration*, or rolls of parchment, beer and tobacco found in the gilded balls on the top of the central spire - the Cathedral, as everywhere, is made of stories, as much as it is made of stone. There are those we know well, those we don’t, and those that haven’t even been told yet.  We need to make sure we  are listening, just as Gareth was when he discovered and questioned that graffiti on the walls of the old Grammar school.

*I’m not making this up…..but someone else may well have been!

Making a Mark

I’m pleased to say that Gareth took my hint and very kindly sent me some great photographs of the names carved into old attic doors in the Lichfield District Council office building on St John St.  This part of the offices was the old school master’s house, dating back to 1682 and it’s thought the attic was used as a dormitory for boarders at the old grammar school.

One of the carvings seems to be dated 1715. If authentic, it means this door could be around 300 years old, possibly even original? Also there’s a rogue 4 nearby, is this a red herring or something to do with the change in calendar from Julian to Gregorian? This is about as clear as a pint of guinness to me, so any possible explanation would be welcomed!

 

Gareth also sent me a scan of a document – an indenture outlining the sale of the school buildings to Theophilus Basil Percy Levett, dated Christmas Eve 1902, and signed by the the school’s governors. It’s a fascinating document, there’s  information about the buildings,  the stamp of the Birmingham Paper and Parchment dealer, the seals and the names and professions of the governors (some are more familiar than others -Lonsdale, Cooper, Lomax, Ashmall and Andrews stand out for me).   In 1903 the school moved from St John St to Upper St John’s St, merging with Kingshill Secondary Modern in 1971, to form the present King Edward VI school.

Gareth’s photographs and images from the last few days are fascinating, but what I also think is interesting is the contrast.  The inky signatures of men who have already made their way in the world, compared with names carved into wood and brick by children starting out in life.  And what about the contrast of these grammar school boys with their peers?  Whilst they may or may not have gone on to fulfil their potential (see the comments on my previous post)  what of those other children that never even had the opportunity?

A couple of weeks ago, I was listening to the headteachers of our state secondary schools here in Lichfield talk about what their school offered to students. Each of them spoke convincingly about their commitment to giving each and every pupil in their care, regardless of ability or background, the opportunity to reach their potential in life.   I found myself moved by their words. This is how it should be.

Edit 2/11/2012

Yesterday at Lichfield Library, I found the book ‘A Short History of Lichfield Grammar School’ written by Percy Laithwaite in 1925. Mr Laithwaite refers to the graffiti, and I suspect this may be the original source (I found out about the existence of the graffiti on a Lichfield District Council document. I also saw it referenced in Howard Clayton’s Coaching City, whilst I was at the library yesterday). As well as providing small biographies of some of the masters and pupils of the school,  Mr Laithwaite also mentions that wooden panelling from the old school room is now used in the council offices, and that an oak desk from the school room was used as a locker at Bridgeman’s on Quonians Lane. If we could track that down, that’d be something!

Footnote:

 

I’m really pleased to say that Gareth Thomas who provided me with the graffiti photos and the indenture document, as well as other information over the last weeks has started his own blog http://lichfield.keepsblogging.com/ Gareth’s going to be sharing the things he discovers and judging by the gems he’s come up with so far, it’s going to a great read for those of us who enjoy exploring the history of this old city.

Sources:

http://www.lichfielddc.gov.uk/info/100004/council_and_democracy/588/history_of_district_council_house/2

http://www.kingedwardvi-lichfield.staffs.sch.uk/history.html

https://wiki.leeds.ac.uk/index.php/HIST2530_Building_the_literate_nation:_the_historical_debate#Literacy_Rates

Written into Lichfield history

One of my recent posts mentioned layers of history and people leaving their mark on a building.  A literal example of this is graffiti and Gareth Thomas has sent me some great photos of names he found carved into the brickwork of the Lichfield District Council offices, formerly the Lichfield Grammar School.

Lichfield District Council Building, formerly Lichfield Grammar School

The graffiti is on the above building, the old school room, rebuilt in the mid 1800s by architect Thomas Johnson, after falling into a ruinous state. Staffordshire Past Track has an engraving from 1833, taken from a similar position. It shows the previous incarnation of the school room (which stood from 1577 to 1849), as seen from the school-yard (now the grassed area).

In 1818, a book on the endowed grammar schools of England and Wales listed the former pupils of the grammar school ‘who in the splendour their names, have reflected honour upon Lichfield’.

The elegant Addison, Elias Ashmole the Philosopher Chemist and Antiquary and Founder of the valuable Musem called after his name at Oxford, Gregory King an heraldic and commercial writer, George Smallridge Bishop of Bristol, Thomas Newton Bishop of Bristol, Lord Chief Justice Willes, Lord Chief Baron Parker, Mr Justice Noel, Lord Chief Justice Wilmot, Sir Richard Lloyd Baron of the Exchequer, Robert James MD well known for his Medical Dictionary and as the inventor of the Fever Powder, Isaac Hawkins Browne an ingenious and elegant Poet, David Garrick the unrivalled actor, Samuel Johnson LL D

The names of Johnson, Ashmole and Garrick and the others are written into the history books, but what about those names on the old school wall? Can we find the stories of Buckton, Brawn, Beckwith and others written in censuses, newspaper reports and other archives? There’s an inspector’s report from 1869 that tells us something about how they’d have spent their time at school (when not carving their name into brickwork, of course!). What became of them when they left?

Brownhills Bob did a wonderful post on a similar theme called the Persistence of Memory, with some equally wonderful comments from people who recognised the names. You don’t have to look to hard to find bridges, walls, trees, and other surfaces marked with names and initials. Why do people seem compelled to add their names to the fabric of a place? I may even have written the odd ‘Kate was here’ myself, on a school desk or two in my time. And does that ‘….was here’ explain why we do it? Knowing that few of us will ever get a statue or our own museum, is this a way of letting people know that once, we were here?

A huge thank you to Gareth for the photographs and drawing my attention to this. Also, Gareth, if you’re reading this, I’ve read that there’s more graffiti to be found, carved into  the wooden attic doors of the schoolmaster’s house next door. It’d be great to see some photos…..hint, hint!

Sources

A Concise Description of the Endowed Grammar Schools of England and Wales, Nicholas Carlise 1818

Lichfield City Conservation Area Document